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The Exhortations of Paul

2026-06-24T16:13:15Z

Origin: /* 10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7) */ v

{{DISPLAYTITLE:''The Exhortations of Paul''}}
:''This witness gathers those portions of Paul’s letters found most true, noble, right, pure, lovely, and praiseworthy for the instruction and peace of the community. It is compiled in the spirit of fulfilling [[Paul’s appeal to the Philippians]], that believers may hold fast to what is good, and that the faithful may dwell together in reconciliation, humility, and love.''
__NOTOC__
==Part I: Foundations of Identity and Transformation==

===1. Children of God (Galatians 3:23–28)===

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith. Now that this faith has come, we are no longer under a guardian.

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

===2. A Living Sacrifice (Romans 12:1–2)===

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

===3. Living as Those Made Alive in Christ (Colossians 3:13–17)===

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

===4. Imitating Christ’s Humility (Philippians 2:1–8)===

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

<poem>Who, being in very nature God,
did not consider equality with God
something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!</poem>

==Part II: Unity in Diversity==

===5. Concerning Spiritual Gifts (1 Corinthians 12:1–11)===

Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

===6. Unity and Diversity in the Body (1 Corinthians 12:12–27)===

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Now you are the body of Christ, and each one of you is a part of it.

===7. Love Is Indispensable (1 Corinthians 13:1–13)===

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love.

==Part III: Horizontal Ethics and Shared Conscience==

===8. Love Fulfills the Law (Romans 13:8–10)===

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” and so forth, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

===9. Love in Action (Romans 12:9–21)===

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Do not repay anyone evil for evil. Take care to act honorably toward all people. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, your mercy may burn through his hostility.”

Do not be overcome by evil, but overcome evil with good.

===10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7)===

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither those engaged in sexual commerce, nor idolaters, nor adulterers, nor those indulgent in weakness, nor the overbearing in strength, nor thieves, nor the greedy, nor drunkards, nor the vituperative, nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

----

In order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

----

[So] accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written: “‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’”

So then, each of us will give an account of ourselves to God.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.

------

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

===11. Instructions for Christian Living (Ephesians 2:8–10; 4:1–5, 25–32)===

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

----

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

----

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

==Part IV: Governance, Restraint, and Sending Forth==

===12. Generosity Encouraged (2 Corinthians 9:6–15)===

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

===13. Concerning Jurisdiction (1 Corinthians 5:12-13; Titus 3:1–11)===

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside.

------

Remind others to be subject to civil authorities and magistrates, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned.

===14. The Ministry of Reconciliation (2 Corinthians 5:11–21)===

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

===15. Final Instructions and Exhortations (1 Thessalonians 5:12–26; Philippians 4:4–9)===

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us. Greet all God’s people with a holy kiss.

------

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

------

''Scripture quotations are presently adapted primarily from the New International Version (NIV). This compilation is provisional and intended solely for study and reflection.''

The Exhortations of Paul

2026-06-24T16:10:04Z

Origin: /* 10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7) */ much improved

{{DISPLAYTITLE:''The Exhortations of Paul''}}
:''This witness gathers those portions of Paul’s letters found most true, noble, right, pure, lovely, and praiseworthy for the instruction and peace of the community. It is compiled in the spirit of fulfilling [[Paul’s appeal to the Philippians]], that believers may hold fast to what is good, and that the faithful may dwell together in reconciliation, humility, and love.''
__NOTOC__
==Part I: Foundations of Identity and Transformation==

===1. Children of God (Galatians 3:23–28)===

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith. Now that this faith has come, we are no longer under a guardian.

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

===2. A Living Sacrifice (Romans 12:1–2)===

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

===3. Living as Those Made Alive in Christ (Colossians 3:13–17)===

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

===4. Imitating Christ’s Humility (Philippians 2:1–8)===

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

<poem>Who, being in very nature God,
did not consider equality with God
something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!</poem>

==Part II: Unity in Diversity==

===5. Concerning Spiritual Gifts (1 Corinthians 12:1–11)===

Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

===6. Unity and Diversity in the Body (1 Corinthians 12:12–27)===

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Now you are the body of Christ, and each one of you is a part of it.

===7. Love Is Indispensable (1 Corinthians 13:1–13)===

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love.

==Part III: Horizontal Ethics and Shared Conscience==

===8. Love Fulfills the Law (Romans 13:8–10)===

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” and so forth, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

===9. Love in Action (Romans 12:9–21)===

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Do not repay anyone evil for evil. Take care to act honorably toward all people. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, your mercy may burn through his hostility.”

Do not be overcome by evil, but overcome evil with good.

===10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7)===

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither those engaged in sexual commerce, nor idolaters, nor adulterers, nor those indulgent in weakness, nor the overbearing in strength, nor thieves, nor the greedy, nor drunkards, nor the verbally abusive, nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

----

In order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

----

[So] accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written: “‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’”

So then, each of us will give an account of ourselves to God.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.

------

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

===11. Instructions for Christian Living (Ephesians 2:8–10; 4:1–5, 25–32)===

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

----

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

----

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

==Part IV: Governance, Restraint, and Sending Forth==

===12. Generosity Encouraged (2 Corinthians 9:6–15)===

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

===13. Concerning Jurisdiction (1 Corinthians 5:12-13; Titus 3:1–11)===

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside.

------

Remind others to be subject to civil authorities and magistrates, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned.

===14. The Ministry of Reconciliation (2 Corinthians 5:11–21)===

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

===15. Final Instructions and Exhortations (1 Thessalonians 5:12–26; Philippians 4:4–9)===

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us. Greet all God’s people with a holy kiss.

------

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

------

''Scripture quotations are presently adapted primarily from the New International Version (NIV). This compilation is provisional and intended solely for study and reflection.''

The Exhortations of Paul

2026-06-24T16:00:36Z

Origin: /* 10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7) */ translation update

{{DISPLAYTITLE:''The Exhortations of Paul''}}
:''This witness gathers those portions of Paul’s letters found most true, noble, right, pure, lovely, and praiseworthy for the instruction and peace of the community. It is compiled in the spirit of fulfilling [[Paul’s appeal to the Philippians]], that believers may hold fast to what is good, and that the faithful may dwell together in reconciliation, humility, and love.''
__NOTOC__
==Part I: Foundations of Identity and Transformation==

===1. Children of God (Galatians 3:23–28)===

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith. Now that this faith has come, we are no longer under a guardian.

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

===2. A Living Sacrifice (Romans 12:1–2)===

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

===3. Living as Those Made Alive in Christ (Colossians 3:13–17)===

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

===4. Imitating Christ’s Humility (Philippians 2:1–8)===

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

<poem>Who, being in very nature God,
did not consider equality with God
something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!</poem>

==Part II: Unity in Diversity==

===5. Concerning Spiritual Gifts (1 Corinthians 12:1–11)===

Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

===6. Unity and Diversity in the Body (1 Corinthians 12:12–27)===

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Now you are the body of Christ, and each one of you is a part of it.

===7. Love Is Indispensable (1 Corinthians 13:1–13)===

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love.

==Part III: Horizontal Ethics and Shared Conscience==

===8. Love Fulfills the Law (Romans 13:8–10)===

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” and so forth, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

===9. Love in Action (Romans 12:9–21)===

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Do not repay anyone evil for evil. Take care to act honorably toward all people. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, your mercy may burn through his hostility.”

Do not be overcome by evil, but overcome evil with good.

===10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7)===

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither those engaged in sexual commerce, nor idolaters, nor adulterers, nor those indulgent in weakness, nor the [[The Witness of Thomas#thomas4|chauvinistic]], nor thieves, nor the greedy, nor drunkards, nor the verbally abusive, nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

----

In order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

----

[So] accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written: “‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’”

So then, each of us will give an account of ourselves to God.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.

------

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

===11. Instructions for Christian Living (Ephesians 2:8–10; 4:1–5, 25–32)===

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

----

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

----

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

==Part IV: Governance, Restraint, and Sending Forth==

===12. Generosity Encouraged (2 Corinthians 9:6–15)===

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

===13. Concerning Jurisdiction (1 Corinthians 5:12-13; Titus 3:1–11)===

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside.

------

Remind others to be subject to civil authorities and magistrates, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned.

===14. The Ministry of Reconciliation (2 Corinthians 5:11–21)===

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

===15. Final Instructions and Exhortations (1 Thessalonians 5:12–26; Philippians 4:4–9)===

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us. Greet all God’s people with a holy kiss.

------

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

------

''Scripture quotations are presently adapted primarily from the New International Version (NIV). This compilation is provisional and intended solely for study and reflection.''

Frequently Asked Questions

2026-06-24T15:53:32Z

Origin: /* Gender */ rule 16

This FAQ is arranged alphabetically by topic and may refer the reader to explanation elsewhere on this site. Currently this page is under construction. Many answers can be found in our essay on our [[Historical and Theological Orientation]].

== Abortion ==
; What is your position on abortion?
We strongly recommend against abortion except where conscience and circumstance leave no acceptable alternative, (see [[The Witness of Matthew#On Options and Obligations|On Options and Obligations]] in ''The Witness of Matthew''). We [[Lamentation|lament]] when this occurs, but we do not regard abortion as the unforgivable sin described in the Gospels, which specifically concerns attributing the work of the Holy Spirit to evil or demonic forces.

==Gender==
; What is your position on gender expression?
See '''[[Rule 16]]'''.

== Heresy ==
; How does the Church of Humans respond to accusations of heresy?
We reject centralized heresy.

== Humanism ==
; Is this a humanist church?
No. Humanism generally begins from humanity as the highest meaningful frame. The Church of Humans begins from the witness of Christ and the reality that spiritual life is lived through human beings in community rather than through abstract institutions alone. We call ourselves humans to emphasize humility, because the Gospels repeatedly return to concrete human conduct: feeding, forgiving, welcoming, serving, recognizing, healing, protecting, and living truthfully with one another.

== Procreation ==
; Are Christians required to be fruitful and multiply?
We believe procreation is honorable but not obligatory. Different callings exist, and no human should be compelled into parenthood against conscience, circumstance, or vocation (see [[The Witness of Matthew#On Options and Obligations|On Options and Obligations]] in ''The Witness of Matthew'').

Covenant

2026-06-24T15:51:44Z

Origin: /* The New Covenant in Christ */ copyedit

'''Covenant''' names a relationship of binding obligation that may be received by inheritance or entered by choice, and that binds only those who hold it in trust and commitment rather than by coercion.

== How This Term Is Used Here ==

A Covenant establishes the scope within which obligations bind and authority operates. Outside its proper scope, its commands have no standing. Covenants are therefore jurisdictional rather than universal: they bind those who are within them and do not impose their obligations on others.

In this context, Covenant is not synonymous with belief, identity, or moral superiority. It names a concrete form of relationship that defines who is bound by which claims, and on what terms. Covenant cannot be imposed, transferred, or universalized without ceasing to be Covenant.

== Kinds of Covenant ==

=== Inherited Covenants ===

Some covenants are received by inheritance. These bind a people as a people and establish comprehensive forms of life, including [[law]], ritual, and communal order. The Mosaic or '''Old Covenant''' is the paradigmatic example. It binds Israel within its proper scope and remains valid for those who are under it. Its obligations are not extended to others.

=== Freely Entered Covenants ===

Other covenants are entered by recognition and trust rather than by birth. These bind conduct rather than peoplehood, and they refuse coercion and enforcement. The New Covenant in [[Christ]] is of this type. It governs faithful conduct through love of [[God]] and [[neighbor]] and does not create a civil, ritual, or territorial order.

== The New Covenant in Christ ==

The '''New Covenant''' consist of the [[Seven Commandments of Christ]].

It does not abolish earlier covenants or extend their obligations to others. It releases those not under the [[Law]] from illegitimate claims of authority and binds those who enter it to faithful conduct through [[Love]], sustained by [[Grace]] and lived in freedom.

In this Covenant, obligation is not enforced by law but carried through [[Faith]], sustained by [[Spirit]], and expressed in [[Charitability]]. Freedom here names release from illegitimate [[Jurisdiction]] rather than exemption from responsibility.

[[The Church of Humans]] is a New Covenant church.

== Relation to Other Terms ==

* ''[[Jurisdiction]]'' is established by Covenant and limits the scope of binding obligation.
* ''[[Commandment]]'' names the obligations that govern conduct within a Covenant.
* ''[[Law]]'' functions within certain covenants and does not bind beyond them.
* ''[[Grace]]'' sustains life within Covenant, including after [[trespass]] or failure.
* ''[[Faith]]'' lives the Covenant without anxious control over outcomes.
* ''[[Kingdom]]'' is recognized where Covenant is lived without coercion.

== Scriptural Grounding ==

This usage follows the scriptural pattern in which law speaks only within its covenantal scope and Covenant determines [[Jurisdiction]]. [[The Coherent Paul|Paul]] states this explicitly:

<blockquote>Whatever the law says, it speaks [only] to those who are under the law. (Romans 3:19)</blockquote>

The New Covenant is announced without negating earlier covenants, while clearly marking a historical and juridical transition. Jesus situates this turning point directly:

<blockquote>The law and the prophets were until John; since then the good news of the kingdom of God is proclaimed. (Luke 16:16)</blockquote>

[[The Coherent Paul|Paul]] consistently affirms both the integrity of inherited covenants and the freedom of those not under them, binding conduct through [[love]] rather than through imposed [[law]].

== Common Misuses ==

* Covenant is not belief, identity, or moral rank.
* Covenant does not authorize coercion or enforcement beyond its scope.
* Covenant does not dissolve other covenants or transfer their obligations.
* Covenant does not grant authority over those who have not entered it.

== See also ==
* [[Glossary]]

Seven Commandments of Christ

2026-06-24T15:48:35Z

Origin: copyeidt

:''Come to me, all you that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am meek and lowly in heart: and you shall find rest for your souls. For my yoke is easy, and my burden is light.'' —Matthew 11:28-30

[[The Church of Humans]] receives the '''Seven Commandments of Christ''' as the '''New Covenant''' for human life.

Christ first gives the Great Two:

<blockquote>
'''You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.'''
</blockquote>

Christ also reiterates five commandments for human conduct:

<blockquote>
'''You know the commandments: Do not commit adultery. Do not murder. Do not steal. Do not bear false witness. Honor your father and mother.'''
</blockquote>

== The Rule of Love ==

The Seven Commandments are a [[covenant]] with Christ.

They form the boundary of human love.

They teach us to love God wholly, to love our neighbor as ourselves, and to do no harm by betrayal, violence, theft, false accusation, or contempt.

== The Seven ==

=== 1. Love the Lord your God ===

To love God is to turn the whole person toward the source of life, truth, mercy, and peace.

This love is not merely belief, speech, ritual, or identity. It is the orientation of the heart, soul, strength, and mind toward God.

=== 2. Love your neighbor as yourself ===

To love your neighbor is to recognize another human being as one who is not beneath you.

The neighbor is not limited to tribe, nation, religion, family, agreement, or approval.

Love of neighbor is the commandment by which all human conduct is tested.

=== 3. Do not commit adultery ===

Do not betray covenant love.

Do not use intimacy to deceive, exploit, possess, or destroy.

=== 4. Do not murder ===

Do not take life.

Do not treat another human being as disposable.

=== 5. Do not steal ===

Do not take what belongs to another.

Do not use need, weakness, office, or advantage as permission to seize what is not yours.

=== 6. Do not bear false witness ===

Do not use speech to injure falsely.

Do not accuse falsely, slander, entrap, distort, or testify against another by deceit.

=== 7. Honor your father and mother ===

Do not despise the human chain through which life came to you.

Honor your ancestors.

==Fulfillment==

<blockquote>
'''He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.''' —John 14:21
</blockquote>

----
''This, then, is the whole of the law of the New Covenant. Accept no additions, amendments, or convoluted substitutions.''. —Origin

Seven Commandments of Christ

2026-06-24T15:35:49Z

Origin: /* Conduct, Not Condemnation */ remove my own stupid rambling

:''Come to me, all you that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am meek and lowly in heart: and you shall find rest for your souls. For my yoke is easy, and my burden is light.'' —Matthew 11:28-30

[[The Church of Humans]] receives the '''Seven Commandments of Christ''' as the '''New Covenant''' for human life.

Christ first gives the Great Two:

<blockquote>
'''You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.'''
</blockquote>

Christ also reiterates five commandments for human conduct:

<blockquote>
'''You know the commandments: Do not commit adultery. Do not murder. Do not steal. Do not bear false witness. Honor your father and mother.'''
</blockquote>

== The Rule of Love ==

The Seven Commandments are not a new law by which we condemn the world.

They are the boundary of human love.

They teach us to love God wholly, to love our neighbor as ourselves, and to do no harm by betrayal, violence, theft, false accusation, or contempt.

== The Seven ==

=== 1. Love the Lord your God ===

To love God is to turn the whole person toward the source of life, truth, mercy, and peace.

This love is not merely belief, speech, ritual, or identity. It is the orientation of the heart, soul, strength, and mind toward God.

=== 2. Love your neighbor as yourself ===

To love your neighbor is to recognize another human being as one who is not beneath you.

The neighbor is not limited to tribe, nation, religion, family, agreement, or approval.

Love of neighbor is the commandment by which all human conduct is tested.

=== 3. Do not commit adultery ===

Do not betray covenant love.

Do not use intimacy to deceive, exploit, possess, or destroy.

=== 4. Do not murder ===

Do not take life.

Do not treat another human being as disposable.

=== 5. Do not steal ===

Do not take what belongs to another.

Do not use need, weakness, office, or advantage as permission to seize what is not yours.

=== 6. Do not bear false witness ===

Do not use speech to injure falsely.

Do not accuse falsely, slander, entrap, distort, or testify against another by deceit.

=== 7. Honor your father and mother ===

Do not despise the human chain through which life came to you.

Honor your ancestors.

----
''This, then, is the whole of the law of the New Covenant. Accept no additions, amendments, or convoluted substitutions.''. —Origin

Seven Commandments of Christ

2026-06-24T15:34:50Z

Origin: tweaks

:''Come to me, all you that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am meek and lowly in heart: and you shall find rest for your souls. For my yoke is easy, and my burden is light.'' —Matthew 11:28-30

[[The Church of Humans]] receives the '''Seven Commandments of Christ''' as the '''New Covenant''' for human life.

Christ first gives the Great Two:

<blockquote>
'''You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.'''
</blockquote>

Christ also reiterates five commandments for human conduct:

<blockquote>
'''You know the commandments: Do not commit adultery. Do not murder. Do not steal. Do not bear false witness. Honor your father and mother.'''
</blockquote>

== The Rule of Love ==

The Seven Commandments are not a new law by which we condemn the world.

They are the boundary of human love.

They teach us to love God wholly, to love our neighbor as ourselves, and to do no harm by betrayal, violence, theft, false accusation, or contempt.

== Conduct, Not Condemnation ==

The commandments govern conduct.

They do not give anyone authority to condemn another human being.

Christ commands love, mercy, forgiveness, and restraint from judgment. Therefore, the Seven Commandments may not be used to create a priesthood, a court of accusation, or a hierarchy of holiness.

They are given for human life together.

== The Seven ==

=== 1. Love the Lord your God ===

To love God is to turn the whole person toward the source of life, truth, mercy, and peace.

This love is not merely belief, speech, ritual, or identity. It is the orientation of the heart, soul, strength, and mind toward God.

=== 2. Love your neighbor as yourself ===

To love your neighbor is to recognize another human being as one who is not beneath you.

The neighbor is not limited to tribe, nation, religion, family, agreement, or approval.

Love of neighbor is the commandment by which all human conduct is tested.

=== 3. Do not commit adultery ===

Do not betray covenant love.

Do not use intimacy to deceive, exploit, possess, or destroy.

=== 4. Do not murder ===

Do not take life.

Do not treat another human being as disposable.

=== 5. Do not steal ===

Do not take what belongs to another.

Do not use need, weakness, office, or advantage as permission to seize what is not yours.

=== 6. Do not bear false witness ===

Do not use speech to injure falsely.

Do not accuse falsely, slander, entrap, distort, or testify against another by deceit.

=== 7. Honor your father and mother ===

Do not despise the human chain through which life came to you.

Honor your ancestors.

----
''This, then, is the whole of the law of the New Covenant. Accept no additions, amendments, or convoluted substitutions.''. —Origin

New Covenant

2026-06-24T15:34:03Z

Origin: update

#REDIRECT [[Seven Commandments of Christ]]

The Church of Humans

2026-06-24T15:32:47Z

Origin: clarify and link

'''The Church of Humans''' is a Christian community grounded in reflection, faith, and human responsibility.

We receive the Gospels of John, Mark, and Luke as witness to the life of [[Christ]], and ''[[The Witness of Matthew]]'' as to His expectations for Christian conduct, along with Acts & [[Exhortations]], the letters of James and John, and ''[[The Witness of Thomas]]'' as witness to the [[Kingdom]].

We receive the [[Seven Commandments of Christ]]: to love [[God]], and to [[love]] one’s [[neighbor]] as oneself, and those reiterated in Luke 18:19: "You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false witness, honor your father and mother."

We align with the [[Historical and Theological Orientation|earliest Christian communities]], understanding God through [[covenant]]al action, Christ through lived [[faith]], and confessing as [[sin]]s the [[judgment]] of others before God, and [[harm]] or hatred toward one’s [[neighbor]].

== On Jurisdiction ==

=== On Covenant and Jurisdiction ===

The Church of Humans speaks within limits. Those limits are not imposed by preference or modern sensibility, but arise from [[Covenant]] itself.

The [[Old Covenant|Law]] given to Israel names its own jurisdiction. It binds those to whom it was given and does not claim authority beyond that covenantal scope. This understanding has never been disputed within Judaism, where faithfulness has always been defined by obedience within covenant rather than by universal imposition.

[[Jurisdiction]] precedes obligation. Where no covenant exists, no law may rightly bind. To claim authority without covenant is not obedience, but [[trespass]].

[[Christ]] did not erase these distinctions. He taught within Israel, honored the Law’s scope, and refused to universalize it. His teaching consistently returned authority to God and called human [[judgment]] into question.

Accordingly, any church that exists among the nations must first account for the limits of what it has been given to say and to bind.

=== Gentiles and Apostolic Restraint ===

The earliest followers of Christ confronted the question of Gentile inclusion directly: whether those from the nations must enter Israel’s covenant in order to follow Christ.

Their answer was marked by restraint.

Gentiles were received as Gentiles, without conversion, circumcision, or submission to the Law. In this way, the integrity of Israel’s covenant was honored, and fellowship was opened to the nations without alteration or extension of what had been given.

This was not a retreat from conviction, but fidelity to covenantal limits. The apostles did not enlarge authority beyond its scope, nor did they impose obligations where no covenant had been established. Unity in Christ was affirmed without legal expansion.

As a result, Gentile assemblies emerged without Torah obligation and without jurisdiction to bind by law. Their common life was shaped by witness, conscience, patience, and love rather than by codified rule.

The Church of Humans stands within this same restraint. It does not speak for Israel, judge Israel, or reinterpret Jewish covenantal life. It speaks as a Gentile church among the nations, bound by what was given and by nothing more.

== On Authority and Limits ==

Authority within the Church of Humans is bounded, derivative, and restrained. It is received, not assumed; exercised, not possessed; and limited to what has been given.

Authority does not arise from office, consensus, tradition, or volume of text. It does not accumulate through repetition or institutional inheritance. Where authority is claimed beyond what was given, obedience becomes coercion.

Within this church, authority is exercised as testimony rather than enforcement. It takes the form of witness to [[Christ]], recognition of faithful life, and mutual accountability freely undertaken within [[Covenant]]. It does not take the form of command imposed upon conscience or control asserted over persons.

[[Discernment]] is not judgment. Discernment names actions, patterns, and consequences within shared life; [[judgment]] claims standing before God. The former belongs to communities; the latter belongs to God alone. To confuse them is to trespass beyond authority.

Leadership is therefore not dominion. Those who teach, serve, or guide do so without claim to final verdict, coercive power, or exclusionary mandate. Influence may be offered; submission may be given; neither may be compelled.

Scripture functions within these limits. It forms, warns, encourages, and corrects as witness. It does not authorize the governance of persons beyond covenant, nor does it license harm in the name of obedience.

Exclusion, discipline, and enforcement require authority. Where such authority has not been given, they may not be exercised. The Church of Humans therefore refuses practices that rely on fear, threat, or social control to produce conformity.

These limits are not a weakening of the church, but its integrity. By refusing authority it does not possess, the church preserves both the freedom of its members and the credibility of its witness.

== On Canon ==

=== What Canon Is ===

Canon does not name a collection of inspired writings, nor does it designate a closed library of sacred texts. Canon names the scope of authority a text is granted within a particular community.

A text may be revered, studied, remembered, and treasured without being granted binding authority. Authority is not a property inherent in writing itself; it is a relationship between a community, a [[covenant]], and the limits of what has been given to command.

For this reason, canon is always bounded. It arises where authority is recognized and ends where authority is not granted. Inclusion of a text does not enlarge obligation, and reverence does not imply [[jurisdiction]].

Within the Church of Humans, Scripture is received as witness rather than statute. Texts testify to God’s action, to Christ’s life, and to the faith of earlier communities. They do not legislate conduct beyond the [[New Covenant|covenant]] freely undertaken within this church.

Canon therefore functions not to expand control, but to restrain it. It marks where obedience is possible and where coercion must cease. Where no authority has been given, no command may rightly be drawn.

This understanding precedes any listing of texts. Before asking which writings are received, the church must first name what it understands authority to be, and where that authority ends.

=== Why the Canon Is Bounded ===

Canon is bounded because authority is bounded. Authority does not expand by accumulation, repetition, or historical layering. It is given, not inferred.

The growth of sacred literature across time reflects the life, struggle, and reflection of communities, but such growth does not imply the growth of [[jurisdiction]]. A larger collection of writings does not confer a larger mandate to command. Expansion of memory is not expansion of authority.

For Gentile Christians in particular, this distinction is essential. The apostles did not grant the nations the authority of Israel’s Law, nor did they authorize the creation of new systems of binding command. Gentile life in Christ was shaped by witness, conscience, and mutual responsibility, not by legal extension.

When canon is treated as unbounded, texts written for particular moments are pressed into service as universal law. Counsel becomes command, warning becomes weapon, and testimony becomes coercion. What was given to guide faith is repurposed to govern persons.

The Church of Humans therefore refuses the expansion of canon as a means of expanding control. Its canon is bounded to what is necessary to bear public witness to Christ, to remember the formation of Gentile assemblies, and to guide faithful life without exceeding the authority that was given.

The writings received as canon speak through witness, persuasion, exhortation, and shared recognition within covenantal life. They do not ground their authority in extraordinary claims that override ordinary communal discernment, nor do they bind by decree what must instead be recognized in faith and lived in love.

This limitation is not a rejection of Scripture, but an act of fidelity. By refusing to bind where no authority has been given, the church preserves both the integrity of the texts it receives and the freedom of the people who read them.

=== The Witness Received ===

Having named the limits of authority and the bounds of canon, the Church of Humans now names the writings it receives as its shared public witness.

These writings are received for recognition, memory, and faithful practice. They are not treated as law, nor are they used to extend authority beyond what was given. They are sufficient for Gentile Christianity among the nations, and no more is claimed of them than this.

The canon received here is presented in five parts.

==== Gospel ====

The Gospels of John, Mark, and Luke bear witness to the life, teaching, death, and resurrection of Christ. They are received as the primary public testimony by which Christ is known. The narrative Gospels proclaim the good news of Christ in story and testimony.

* Gospel of John
* Gospel of Mark
* Gospel of Luke

==== Conduct ====

* [[The Witness of Matthew]]

Selected sections of the Gospel of Matthew are received as historical witness to Christ's direct instruction on conduct.

==== History ====

* Acts of the Apostles

Acts is received as historical witness to the earliest communities following Christ, with particular attention to the entry of Gentiles and the apostles’ refusal to impose the [[Law]] upon them. It is read as memory and narrative, not as law or institutional template.

==== Letters ====

The letters are received as writings addressed to identifiable communities and persons concerning life in common, suffering, conscience, humility, freedom, endurance, and love. They are read as exhortation, wisdom, and counsel within the life of the church.

* [[Exhortations of Paul]]
* Wisdom of James
* First Counsel of John
* Second Counsel of John
* Third Counsel of John

These writings guide faithful practice while restraining claims of authority. They address encouragement, suffering, conscience, humility, freedom, endurance, and hope within Christian communities.

==== Revelation ====

* [[The Witness of Thomas]]

Thomas is received as contemplative witness to the hidden and present [[Kingdom of God]]. Its sayings concern perception, inward reconciliation, hidden light, and the unveiling of what already spreads throughout the world unseen. It is read not as law, prophecy, or secret doctrine, but as revelation through parable, inversion, and reflection.

In receiving these texts, the Church of Humans does not claim completeness, universality, or finality. It claims only sufficiency for faithful life among the nations within the authority that was given.

== On Omitted Writings and Scope ==

With one exception, writings not received within this [[canon]] are not thereby dismissed, denied, or disparaged.

The Law, the Prophets, and other Jewish and Christian texts remain indispensable for historical understanding, comparative study, and faithful interpretation of the world in which Christ lived and taught. They are read as witnesses to covenantal life, moral struggle, and the formation of Hebrew communities before and alongside the emergence of Gentile assemblies.

Such writings are not received here as binding authority, not because they lack depth or truth, but because their instruction presumes covenants and obligations not given to the nations. Respect for those covenants requires restraint, not appropriation.

The Church of Humans therefore studies these texts freely and seriously, while refusing to treat them as law where no authority was granted.

=== On the Strange Attractor of Goats ===

Paul writes:

:"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed."— Epistle to the Galatians

:"For if he that cometh preacheth another Jesus, whom we have not preached..."— Second Epistle to the Corinthians

:"And no marvel; for Satan himself is transformed into an angel of light."— Second Epistle to the Corinthians

Forty years later, after Paul's death:

:“'''I, Jesus,''' have sent mine angel to testify unto you about these things for the churches.I am the root and the offspring of David.I am the bright and morning star.”—Revelation 22:16

On this basis, we unequivocally reject the Book of Revelation as an act of Lucifer intended to deceive the churches. We cite the opinions of St. Cyril of Jerusalem (d. 386) and St. Gregory of Nazianzus (d. 390), both of whom also rejected Revelation, as support for our position.

== On Membership ==

:"My sheep hear my voice, and I know them, and they follow me."— Gospel of John

Those who seek membership do so by freely accepting the limits described in ''[[A Rule for Humans]]''.

Those with further questions should visit our [[FAQ]] and may further engage with us at our [https://www.linkedin.com/company/church-of-humans/ LinkedIn page].

----
;WE ARE AMONG YOU.

Seven Commandments of Christ

2026-06-24T15:26:51Z

Origin: create page

:''Come to me, all you that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am meek and lowly in heart: and you shall find rest for your souls. For my yoke is easy, and my burden is light.'' —Matthew 11:28-30

[[The Church of Humans]] receives the '''Seven Commandments of Christ''' as a rule for human life.

Christ first gives the Great Two:

<blockquote>
'''You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.'''
</blockquote>

Christ also reiterates five commandments for human conduct:

<blockquote>
'''You know the commandments: Do not commit adultery. Do not murder. Do not steal. Do not bear false witness. Honor your father and mother.'''
</blockquote>

== The Rule of Love ==

The Seven Commandments are not a new law by which we condemn the world.

They are the boundary of human love.

They teach us to love God wholly, to love our neighbor as ourselves, and to do no harm by betrayal, violence, theft, false accusation, or contempt.

== Conduct, Not Condemnation ==

The commandments govern conduct.

They do not give anyone authority to condemn another human being.

Christ commands love, mercy, forgiveness, and restraint from judgment. Therefore, the Seven Commandments may not be used to create a priesthood, a court of accusation, or a hierarchy of holiness.

They are given for human life together.

== The Seven ==

=== 1. Love the Lord your God ===

To love God is to turn the whole person toward the source of life, truth, mercy, and peace.

This love is not merely belief, speech, ritual, or identity. It is the orientation of the heart, soul, strength, and mind toward God.

=== 2. Love your neighbor as yourself ===

To love your neighbor is to recognize another human being as one who is not beneath you.

The neighbor is not limited to tribe, nation, religion, family, agreement, or approval.

Love of neighbor is the commandment by which all human conduct is tested.

=== 3. Do not commit adultery ===

Do not betray covenant love.

Do not use intimacy to deceive, exploit, possess, or destroy.

=== 4. Do not murder ===

Do not take life.

Do not treat another human being as disposable.

=== 5. Do not steal ===

Do not take what belongs to another.

Do not use need, weakness, office, or advantage as permission to seize what is not yours.

=== 6. Do not bear false witness ===

Do not use speech to injure falsely.

Do not accuse falsely, slander, entrap, distort, or testify against another by deceit.

=== 7. Honor your father and mother ===

Do not despise the human chain through which life came to you.

Honor your ancestors.

----
''This, then, is the whole of the law of the [[New Covenant]]. Accept no additions, amendments, or convoluted substitutions.''. —Origin

Rule 16

2026-06-24T15:07:14Z

Origin: /* Commentary on Rule 1 (on Sex and Gender) */ seven

;Rule 16.
<poem>ⲛⲉⲛⲉⲣⲏⲙⲓⲧⲏⲥ
ⲟⲩⲣⲱⲙⲉ ⲡⲉ ⲏ ⲟⲩϩⲓⲙⲉ·
ⲕⲁⲧⲁ ⲡⲉⲩⲟⲩⲱϣ.</poem>

<poem>Our hermits may be man or woman,
according to their will.</poem>

----
;End of rule 16.

== Commentary on Rule 1 (on Sex and Gender) ==

The Church of Humans does not treat sex and gender as the same thing.

Sexed embodiment is real. Bodies matter. Birth is bodily. Male and female are not imaginary categories, nor are they meaningless. But neither are they final covenantal identities. In Christ, the body is honored, but it is not enthroned as law.

Gender, in our view, is role, relation, manifestation, and spiritual function. It is not reducible to anatomy. A person may be born into one bodily condition and yet manifest, in spirit, another mode of being. This is not a modern scandal. It is an old Christian mystery.

Paul says:

:There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

This does not mean bodies disappear. Jews and Greeks still existed. Slaves and free persons still existed. Men and women still existed. But those categories no longer governed standing in Christ. They were no longer ultimate. They were no longer the measure of covenantal identity.

Christ also says that in the resurrection they neither marry nor are given in marriage. Marriage belongs to the present order. It is not the final structure of life in God. This alone should make Christians cautious about treating earthly sex roles as eternal law.

The Church of Humans is post-church. We do not receive church offices, household codes, apostolic customs, or inherited social arrangements as commandments of the New Covenant. We recognize only the [[Seven Commandments of Christ]] as covenantal commandments. Other sayings, stories, letters, rules, and traditions may instruct us, warn us, or illuminate the path, but they do not become additional commandments by interpretation.

This matters for sex and gender because many Christians have mistaken inherited social order for divine commandment. They have taken roles assigned by men, defended by men, enforced by men, and then called those roles the will of God.

But even older Christian theology was not so simple.

Medieval Christian writers did not teach modern gender identity. They did not speak in the language of contemporary psychology, self-definition, or medical transition. But they did distinguish sexed embodiment from gendered role. They could speak of father, mother, bridegroom, nurse, king, and bride as theological roles not always reducible to anatomy. This has been called a proto-gender distinction: not modern gender theory, but a pre-modern recognition that biological sex does not exhaust spiritual or symbolic function.

The clearest example is maternal Christology.

Christian writers such as Anselm of Canterbury, Bernard of Clairvaux, and Julian of Norwich spoke of Christ as mother. They did not deny that Christ was incarnate as male. They did not make the incarnation androgynous. Rather, they understood that Christ gives birth to believers, labors for their salvation, feeds them with his own body, and nurtures them into maturity. Christ remains male in body, yet acts maternally in salvation.

The same pattern appears in the image of the Church born from the wounded side of Christ. As Eve is formed from Adam’s side, the Church is born from Christ’s side in blood and water. Christ gives birth without female organs. The Church is born without sexual reproduction. The body matters, but the mystery exceeds the body.

Therefore, when the Church of Humans says that gender is role, relation, and spiritual manifestation, we are not importing an alien idea into Christianity. We are rememberi something Christianity has already known: sex is real, but sex does not exhaust meaning.

We also note with respect that ancient Jewish law recognized more than a simple binary in cases of intersex embodiment. The existence of such categories does not bind us to [[Gender|rabbinic law]], but it does warn against the lazy claim that every serious pre-modern tradition treated human embodiment as a simple, universal, and exceptionless binary. Human bodies have always been more complicated than internet scolds allow.

The Church of Humans believes that all births are gendered. A natural birth places a person into a sexed and gendered world. But Christ speaks of being born again in the Spirit. If natural birth is gendered, why should spiritual rebirth be treated as neuter? We do not find it mysterious that when one is born again in the Spirit, one’s spiritual gender may differ from one’s physical sex.

The Spirit is not bound by the paperwork of the flesh.

This does not mean the body is evil. It does not mean sex is unreal. It does not mean anyone may command others to accept every claim without discernment. It means that Christians should be very slow to condemn what they do not understand, especially when their own tradition gives them images of male and female crossing, mirroring, and being reconciled in Christ.

The Gospel of Thomas says:

<blockquote><poem>When the two become one,
inner mirroring outer,
outer mirroring inner,
upper and lower each other,
uniting male and female
so that both disappear:

eye to eye,
hand to hand,
foot to foot,
mirror to mirror —
Thus shall ye enter. </poem>[Logion 22]</blockquote>

This is not a denial of difference. It is the reconciliation of difference. Male and female are not destroyed by contempt, but fulfilled by union. The goal is not the domination of one by the other. The goal is not a law of permanent hierarchy. The goal is mirror to mirror, hand to hand, eye to eye.

Therefore the Church of Humans supports those in whom the Spirit is accomplishing this mystery.

We do not support cruelty disguised as doctrine. We do not support men using Scripture to police souls they have not been given to govern. We do not support the reduction of human beings to reproductive anatomy. We do not accept the claim that Christ’s freedom ends wherever Paul’s social advice begins.

In Christ there is no male and female. In the resurrection there is no marriage. In the Spirit there is rebirth. In the mystery of salvation, Christ himself is son, bridegroom, mother, nurse, shepherd, lamb, door, vine, and body.

If Christ may be male in body and mother in salvation, then Christian theology has already admitted that gendered function is not imprisoned in anatomy.

The Church of Humans stands for all humans.
----
''This page is part of a commentary on ''[[A Rule for Humans]]''.

Gender

2026-06-24T15:02:24Z

Origin: /* See also */ rule 16 commentary

'''Gender''' names categories of embodied human life. The Church of Humans receives the historic witness of Rabbinic Judaism that such categories are not limited to male and female alone. Gender does not determine a person's standing before God.

Ancient Jewish teachers recognized six to eight genders, including:

* ''Zachar'' — Male.
* ''Nekevah'' — Female.
* ''Androgynos'' — A person possessing both male and female sexual characteristics.
* ''Tumtum'' — A person whose sexual characteristics are indeterminate, concealed, or unclear.
* ''Ay'lonit'' — A person assigned female at birth who does not develop the characteristics ordinarily associated with female maturity.
* ''Saris'' — A person assigned male at birth who does not develop the characteristics ordinarily associated with male maturity, or who is a eunuch.

These categories were employed in religious and legal discussion for centuries. The church does not receive the Talmud as canon, but receives this witness as evidence of how the heirs of the Hebrew scriptures understood the complexity of human embodiment.

God is spirit and transcends all human categories of sex and gender. Human beings, however, live as embodied creatures. Gender therefore belongs to human life, but does not determine a person's worth before God.

The church rejects the use of gender as a basis for spiritual rank, privilege, exclusion, or domination. As it is written:

:There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.— Galatians 3:28

The faithful are called to honor every person as bearing the image of God.

== See also ==
*'''[[Rule 16]]'''
*[[Glossary]]

Rule 16

2026-06-24T15:00:23Z

Origin: add frame

;Rule 16.
<poem>ⲛⲉⲛⲉⲣⲏⲙⲓⲧⲏⲥ
ⲟⲩⲣⲱⲙⲉ ⲡⲉ ⲏ ⲟⲩϩⲓⲙⲉ·
ⲕⲁⲧⲁ ⲡⲉⲩⲟⲩⲱϣ.</poem>

<poem>Our hermits may be man or woman,
according to their will.</poem>

----
;End of rule 16.

== Commentary on Rule 1 (on Sex and Gender) ==

The Church of Humans does not treat sex and gender as the same thing.

Sexed embodiment is real. Bodies matter. Birth is bodily. Male and female are not imaginary categories, nor are they meaningless. But neither are they final covenantal identities. In Christ, the body is honored, but it is not enthroned as law.

Gender, in our view, is role, relation, manifestation, and spiritual function. It is not reducible to anatomy. A person may be born into one bodily condition and yet manifest, in spirit, another mode of being. This is not a modern scandal. It is an old Christian mystery.

Paul says:

:There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

This does not mean bodies disappear. Jews and Greeks still existed. Slaves and free persons still existed. Men and women still existed. But those categories no longer governed standing in Christ. They were no longer ultimate. They were no longer the measure of covenantal identity.

Christ also says that in the resurrection they neither marry nor are given in marriage. Marriage belongs to the present order. It is not the final structure of life in God. This alone should make Christians cautious about treating earthly sex roles as eternal law.

The Church of Humans is post-church. We do not receive church offices, household codes, apostolic customs, or inherited social arrangements as commandments of the New Covenant. We recognize only the Seven Commandments of Christ as covenantal commandments. Other sayings, stories, letters, rules, and traditions may instruct us, warn us, or illuminate the path, but they do not become additional commandments by interpretation.

This matters for sex and gender because many Christians have mistaken inherited social order for divine commandment. They have taken roles assigned by men, defended by men, enforced by men, and then called those roles the will of God.

But even older Christian theology was not so simple.

Medieval Christian writers did not teach modern gender identity. They did not speak in the language of contemporary psychology, self-definition, or medical transition. But they did distinguish sexed embodiment from gendered role. They could speak of father, mother, bridegroom, nurse, king, and bride as theological roles not always reducible to anatomy. This has been called a proto-gender distinction: not modern gender theory, but a pre-modern recognition that biological sex does not exhaust spiritual or symbolic function.

The clearest example is maternal Christology.

Christian writers such as Anselm of Canterbury, Bernard of Clairvaux, and Julian of Norwich spoke of Christ as mother. They did not deny that Christ was incarnate as male. They did not make the incarnation androgynous. Rather, they understood that Christ gives birth to believers, labors for their salvation, feeds them with his own body, and nurtures them into maturity. Christ remains male in body, yet acts maternally in salvation.

The same pattern appears in the image of the Church born from the wounded side of Christ. As Eve is formed from Adam’s side, the Church is born from Christ’s side in blood and water. Christ gives birth without female organs. The Church is born without sexual reproduction. The body matters, but the mystery exceeds the body.

Therefore, when the Church of Humans says that gender is role, relation, and spiritual manifestation, we are not importing an alien idea into Christianity. We are rememberi something Christianity has already known: sex is real, but sex does not exhaust meaning.

We also note with respect that ancient Jewish law recognized more than a simple binary in cases of intersex embodiment. The existence of such categories does not bind us to rabbinic law, but it does warn against the lazy claim that every serious pre-modern tradition treated human embodiment as a simple, universal, and exceptionless binary. Human bodies have always been more complicated than internet scolds allow.

The Church of Humans believes that all births are gendered. A natural birth places a person into a sexed and gendered world. But Christ speaks of being born again in the Spirit. If natural birth is gendered, why should spiritual rebirth be treated as neuter? We do not find it mysterious that when one is born again in the Spirit, one’s spiritual gender may differ from one’s physical sex.

The Spirit is not bound by the paperwork of the flesh.

This does not mean the body is evil. It does not mean sex is unreal. It does not mean anyone may command others to accept every claim without discernment. It means that Christians should be very slow to condemn what they do not understand, especially when their own tradition gives them images of male and female crossing, mirroring, and being reconciled in Christ.

The Gospel of Thomas says:

<blockquote><poem>When the two become one,
inner mirroring outer,
outer mirroring inner,
upper and lower each other,
uniting male and female
so that both disappear:

eye to eye,
hand to hand,
foot to foot,
mirror to mirror —
Thus shall ye enter. </poem>[Logion 22]</blockquote>

This is not a denial of difference. It is the reconciliation of difference. Male and female are not destroyed by contempt, but fulfilled by union. The goal is not the domination of one by the other. The goal is not a law of permanent hierarchy. The goal is mirror to mirror, hand to hand, eye to eye.

Therefore the Church of Humans supports those in whom the Spirit is accomplishing this mystery.

We do not support cruelty disguised as doctrine. We do not support men using Scripture to police souls they have not been given to govern. We do not support the reduction of human beings to reproductive anatomy. We do not accept the claim that Christ’s freedom ends wherever Paul’s social advice begins.

In Christ there is no male and female. In the resurrection there is no marriage. In the Spirit there is rebirth. In the mystery of salvation, Christ himself is son, bridegroom, mother, nurse, shepherd, lamb, door, vine, and body.

If Christ may be male in body and mother in salvation, then Christian theology has already admitted that gendered function is not imprisoned in anatomy.

The Church of Humans stands for all humans.
----
''This page is part of a commentary on ''[[A Rule for Humans]]''.

A Rule for Humans

2026-06-24T14:55:52Z

Origin: /* III. ⲡⲙⲁⲣⲧⲩⲣⲓⲁ / Witness */ link

__NOTOC__
[[The Church of Humans]] is a Christian community grounded in reflection, faith, and human responsibility. We align with the earliest Christian communities, understanding God through covenantal action, Christ through lived faith, and confessing as sins the judgment of others before God, and harm or hatred toward one’s neighbor.

What follows is not [[Law]], but a [[Rule]]. It is undertaken freely and binds no one who does not choose it.

Acceptance of the rule bestows membership in the Church of Humans.

:Those who accept it — now place themselves within a church without boundary or authority, distributed among persons, held together only by prayer, love, memory, and practice.

==ⲡⲓⲛⲟⲙⲟⲥ ⲛ̄̄ⲛⲉⲧⲉⲩϣⲱⲡⲉ ⲛ̄̄ⲣⲉϥⲣⲱⲙⲉ==

===I. ⲡⲧⲟⲡⲟⲥ / Field ===

;[[Rule 1]].
<poem>ⲡⲕⲁϩ ⲧⲏⲣϥ ⲡⲉ ⲡⲉⲛⲉⲣⲏⲙⲟⲥ·
ⲁⲗⲗⲁ ⲟⲩⲱϣⲧ ⲉ ⲛⲉⲕⲡⲟⲗⲓⲥ ⲉϩⲟⲩⲟ,
ⲟⲩⲟⲛ ⲛⲓⲙ ⲕⲁⲧⲁ ⲡⲉⲧϥϫⲓ ⲛⲁϥ ⲛ̄̄ⲣⲁϣⲉ.</poem>

<poem>The whole earth is our [[desert]];
but look especially to your cities,
each according to their own joy.</poem>

;[[Rule 2]].
<poem>ⲡⲙⲉⲓ ⲛⲁⲥⲱⲙⲁ ⲡⲉ ⲡⲣⲟⲥⲉⲩⲭⲏ.</poem>

<poem>Embodied love is prayer.</poem>

;Rule 3.
<poem>ⲡⲅⲁⲙⲟⲥ ⲡⲉ ⲛ̄̄ⲧⲉ ⲛ̄̄ⲣⲱⲙⲉ·
ⲁϥϩⲓⲡⲡⲉ ⲙ̄̄ⲡⲉⲧⲉ ⲡⲟⲩⲟⲩⲱⲧ ⲛ̄̄ⲁⲅⲁⲡⲏ.</poem>

<poem>[[Marriage]] is between humans,
constrained only by the vow
to love one another.</poem>

;Rule 4.
<poem>ⲛ̄̄ⲥⲟⲟⲩ ⲛ̄̄ⲣⲱⲙⲉ ⲉⲩⲡⲣⲟⲥⲉⲩⲭⲉ ⲛ̄̄ⲧⲟⲩⲁ ⲡⲉ ⲇⲉⲕⲁ·
ⲧⲣⲉⲓⲥ ⲡⲉ ⲉⲕⲁⲧⲟⲛ.</poem>

<poem>Two who pray as one are as ten;
three are as a hundred.</poem>

;Rule 5.
<poem>ⲥⲱⲕ ⲛ̄̄ⲛⲉⲧⲉ ⲙ̄̄ⲙⲟⲛ ⲉⲣⲉ ⲥⲉⲁⲛⲧⲓⲧⲁⲥⲥⲉ ⲉⲣⲟⲕ·
ⲁⲗⲗⲁ ⲕⲁⲁⲥ ⲟⲩⲟⲛ ⲛⲓⲙ ⲉ ⲧⲉϥⲥⲧⲁⲥⲓⲥ ⲙ̄̄ⲙⲁⲩⲁⲧϥ.</poem>

<poem>Gather around you those who do not oppose you;
but leave each one to their own position.</poem>

;Rule 6.
<poem>ⲉⲧⲁⲛ ⲉⲩⲥⲱⲕ ⲛ̄̄ⲥⲟⲟⲩ ⲟⲩ ⲛ̄̄ϩⲁⲣⲉϩ ⲛ̄̄ⲟⲩϣⲁⲓ ⲛ̄̄ⲧⲉϥⲣⲁⲛ,
ⲉⲩⲙⲉⲧⲉⲭⲉ ⲛ̄̄ⲧⲉϥⲥⲱⲙⲁ ⲛ̄̄ⲧⲉϥⲥⲛⲟϥ.</poem>

<poem>When two or more share a meal in His name,
they partake of His body and blood.</poem>

;Rule 7.
<poem>ⲡⲓⲥⲧⲓⲥⲥⲟⲩⲱⲧⲛ̄̄ⲉⲣⲟⲕⲛ̄̄ⲧⲉⲙ̄̄ⲙⲛ̄̄ⲣ̄ϩ̄ ⲏⲧⲉⲡⲉⲥⲏⲟⲩ·
ⲡⲙⲛ̄̄ⲧⲣ̄ⲣ̄ⲣⲟ ⲡⲉ ⲟⲩϩⲟⲩⲟ ⲉϥⲣⲱϣⲉ ⲙ̄̄ⲙⲟϥ ⲙ̄̄ⲡⲉⲕϩⲱⲃ.</poem>

<poem>[[Faith]] carries you without worry about tomorrow;
the [[Kingdom]] is a treasure that grows of itself.</poem>

===II. ⲡⲙⲉⲧⲣⲉ / Measure ===

;Rule 8.
<poem>ⲡⲙⲟⲛⲟⲛ ⲛ̄̄ϩⲩⲡⲁⲕⲟⲏ
ⲉⲧⲉ ⲡⲛⲟⲩⲧⲉ ϣⲱⲡⲉ ⲉⲣⲟϥ ⲛ̄̄ⲧⲉ ⲡⲛⲟⲩⲟⲩ
ⲡⲉ ⲡⲙⲉⲣⲉ ⲙ̄̄ⲙⲟϥ.</poem>

<poem>The only [[Commandment|obedience]]
God [[New Covenant|now]] requires
is to love him.</poem>

;Rule 9.
<poem>ⲡⲉⲓⲙⲉⲣⲉ ⲇⲉ
ⲙ̄̄ⲡⲉϥϫⲱⲕ ⲉϩⲟⲩⲛ ⲙ̄̄ⲙⲁⲩⲁⲧϥ·
ⲁⲗⲗⲁ ϥⲧⲁϩⲟ ⲉ ⲡⲉⲕⲥⲟⲛ.</poem>

<poem>But this same love does not end with him alone;
it is directed toward your [[neighbor]].</poem>

;Rule 10.
<poem>ⲡⲁⲅⲁⲡⲏ ⲡⲉ ⲡⲛⲟⲙⲟⲥ ⲧⲏⲣϥ·
ⲁⲣⲉⲧⲁϩⲟ ⲛ̄ⲧⲉ ⲡⲉⲕⲟⲩⲱϣ ⲉ ⲡⲙⲉⲣⲉ ⲛ̄ⲁⲅⲁⲡⲏ.</poem>

<poem>[[Love]] is the whole law; guide desire into love.</poem>

;Rule 11.
<poem>ⲡⲙⲉⲣⲉ ⲛ̄̄ⲧⲉ ⲡⲉⲕⲁⲩⲧⲟⲥ
ⲡⲉ ⲡϣⲱⲧ ⲉⲧⲉⲕⲙⲉⲧⲣⲉ ⲙ̄̄ⲙⲟϥ
ⲛ̄̄ⲧⲉ ⲡⲙⲉⲣⲉ ⲛ̄̄ⲧⲉ ⲡⲉⲕⲥⲟⲛ·
ⲙ̄̄ⲡⲉⲕϣⲟⲣⲡ.</poem>

<poem>Love of self is the rod by which
to measure your [[Charitability|love of neighbor]];
do not come up short.</poem>

;Rule 12.
<poem>ⲙⲉⲧⲙⲉⲑⲣⲉ ϩⲁ ⲟⲩⲥⲱϣⲉ ⲛⲓⲙ
ⲧⲁϩⲟ ⲛ̄̄ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧϩⲏⲧⲥ·
ⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲡⲉ ⲡⲧⲁϩⲟ ⲉ ⲟⲩⲁⲗⲗⲟ.</poem>

<poem>False witness against a group
[[harm]]s each person within it;
harming another is [[trespass]].</poem>

;Rule 13.
<poem>ⲡⲇⲓⲕⲁⲓⲟⲥ ⲡⲉ ⲛ̄̄ⲧⲉ ⲧⲉⲝⲟⲩⲥⲓⲁ ⲛ̄̄ⲕⲟⲥⲙⲟⲥ·
ⲡⲕⲣⲓⲙⲁ ⲇⲉ ⲡⲉ ⲛ̄̄ⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲙ̄̄ⲙⲁⲩⲁⲧϥ·
ⲙ̄̄ⲡⲉⲕϫⲓ ⲙⲉⲉⲩⲉ ⲉⲣⲉ ⲛⲓⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲛ̄̄ⲛⲉⲕⲉⲧⲛⲟⲟⲩ.</poem>

<poem>[[Justice]] belongs to civil authority;
[[Judgment]] to [[God]] alone;
do not occupy yourself with
the trespasses of others.</poem>

;Rule 14.
<poem>ⲉⲡⲉⲓⲇⲏ ⲟⲩⲟⲛ ⲛⲓⲙ ⲟⲩⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲡⲉ·
ⲥⲟⲩⲱⲛϩ ⲛ̄̄ⲛⲉⲕⲡⲁⲣⲁⲃⲁⲥⲓⲥ
ⲛ̄̄ⲧⲉ ⲟⲩⲙⲉⲗⲟⲥ ⲛⲓⲙ·
ⲛ̄̄ⲧⲉ ⲙ̄̄ⲡⲉⲕϩⲏⲧ
ⲛ̄̄ϣⲱⲡⲉ ⲛ̄̄ⲟⲩⲥⲛⲟϥ, ⲡⲉ ⲡⲛⲟⲃⲉ.</poem>

<poem>Since each person is the church,
confess your trespasses to a member,
so that your heart does not harden—
for that hardening is [[sin]].</poem>

===III. ⲡⲙⲁⲣⲧⲩⲣⲓⲁ / Witness ===

;Rule 15.
<poem>Ⲡⲭⲣⲓⲥⲧⲟⲥ ⲡⲉ ⲡⲉⲛⲛⲟⲩϯ ⲁⲩⲱ ⲡⲉⲛⲙⲁⲁⲩ·
ⲡⲓϣⲟⲣⲡ ⲡⲉ ⲛ̄̄ⲧⲉ ⲡⲓⲙⲉⲩⲉ ⲛⲓⲙ
ⲁⲩⲱ ⲡⲓϫⲱⲙ ⲛⲓⲙ.</poem>

<poem>[[Christ]] is our Lord and our Mother;
the source of all care and all strength.</poem>

;[[Rule 16]].
<poem>ⲛⲉⲛⲉⲣⲏⲙⲓⲧⲏⲥ
ⲟⲩⲣⲱⲙⲉ ⲡⲉ ⲏ ⲟⲩϩⲓⲙⲉ·
ⲕⲁⲧⲁ ⲡⲉⲩⲟⲩⲱϣ.</poem>

<poem>Our hermits may be man or woman,
according to their will.</poem>

;Rule 17.
<poem>ⲧⲁⲕⲟⲩⲱⲧ ⲛ̄̄ⲟⲩⲙⲁ ⲛ̄̄ⲕⲁⲣⲡⲟⲥ ⲛ̄̄ⲥⲁ ⲡⲉⲕⲟⲩⲱⲧ·
ⲛ̄̄ⲧⲉ ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲡⲉ·
ⲁⲣⲉϥⲉⲓⲣⲉ ⲛ̄̄ⲁⲅⲁⲑⲟⲛ ⲛ̄̄ϩⲏⲧϥ.</poem>

<poem>Set aside a second purse apart from your own;
it belongs to the church; do good with it.</poem>

;Rule 18.
<poem>ⲡⲕⲁⲣⲡⲟⲥ ⲛ̄̄ⲧⲉ ⲧⲉⲕⲕⲗⲏⲥⲓⲁ
ⲡⲉⲧⲟⲩⲱϣⲧ ⲉⲃⲟⲗ ϩⲓⲧⲛ̄̄ ⲛⲉⲥⲙⲉⲗⲟⲥ·
ⲟⲩⲟⲛ ⲛⲓⲙ ⲟⲩⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲙ̄̄ⲙⲁⲩⲁⲧϥ ⲡⲉ.</poem>

<poem>The purse of the church
is distributed among its members;
let each person be a church in themselves.</poem>

;Rule 19.
<poem>ⲉϣⲱⲡⲉ ⲡⲉⲕⲥⲟⲛ ⲛ̄̄ϩⲏⲧ ⲛ̄̄ⲟⲩⲱⲛϩ·
ⲁⲣⲉⲧⲁⲁⲩ ⲛ̄̄ⲧⲉ ⲡⲕⲁⲣⲡⲟⲥ ⲛ̄̄ⲧⲉ ⲧⲉⲕⲕⲗⲏⲥⲓⲁ.
ⲁⲣⲉϫⲱ ⲛ̄̄ⲧⲁⲓ? ⲁⲛⲟⲕ ⲇⲉ ϫⲱ ⲛ̄̄ⲧⲁⲓ·
ⲙ̄̄ⲡⲉⲕⲙⲟⲩϣⲧ ⲉⲣⲟϥ.</poem>

<poem>If your brother is in need,
give from the purse of the church.
You say, “How much?” I say:
Do not hold back from him.</poem>

;Rule 20.
<poem>ⲉϣⲱⲡⲉ ⲡⲉⲕϩⲱⲛ ⲟⲩⲱⲛϩ·
ⲁⲣⲉϫⲓⲧϥ ⲛ̄̄ϩⲟⲩⲟ ⲛ̄̄ⲧⲟⲕ.</poem>

<poem>If your need becomes dire,
draw from it for yourself.</poem>

;Rule 21.
<poem>ⲙⲁⲣⲉⲧⲛ̄̄ⲙⲉⲧⲣⲉ ⲉⲧⲉⲧⲛ̄̄ⲥⲟⲟⲩⲛ
ⲉⲡⲉⲧⲉⲧⲛ̄̄ϣⲱⲡⲉ ϩⲛ̄̄ Ⲡⲭⲣⲓⲥⲧⲟⲥ·
ⲧⲉⲓⲙⲉ ⲡⲉ ⲉⲧⲉⲣⲉⲧⲛ̄̄ⲣ̄ⲣ̄ⲣⲙⲁⲉ.</poem>

<poem>Bear witness to what you know
of what you are becoming in [[Christ]];
this is the truth that sets you free.</poem>

===ⲡⲥⲱⲧⲙ===
<poem>ⲙ̄̄ⲙⲟⲛ ⲟⲩⲙⲁ ⲛ̄̄ⲧⲁϩⲟ.
ⲙ̄̄ⲙⲟⲛ ⲟⲩⲕⲁⲣⲡⲟⲥ ⲛ̄̄ⲧⲁⲣⲭⲏ.
ⲙ̄̄ⲙⲟⲛ ⲟⲩⲉⲝⲟⲩⲥⲓⲁ.
ⲙ̄̄ⲙⲟⲛ ⲟⲩⲁⲛⲁⲅⲕⲏ.

ⲁⲗⲗⲁ ⲙⲟⲛⲟⲛ:
ⲡⲣⲟⲥⲉⲩⲭⲏ · ⲁⲅⲁⲡⲏ · ⲙⲉⲉⲩⲉ · ⲱϣⲧ.

ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲛ̄̄ⲧⲉ ⲛ̄̄ⲣⲉϥⲣⲱⲙⲉ ⲁⲥⲥⲱⲧⲙ.</poem>

----
''Received Christmas Day 2025''.

Sex, Gender, and the Mystery of Rebirth

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Origin: Origin moved page Sex, Gender, and the Mystery of Rebirth to Rule 16: Rule 16

#REDIRECT [[Rule 16]]

Rule 16

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Origin: Origin moved page Sex, Gender, and the Mystery of Rebirth to Rule 16: Rule 16

The Church of Humans does not treat sex and gender as the same thing.

Sexed embodiment is real. Bodies matter. Birth is bodily. Male and female are not imaginary categories, nor are they meaningless. But neither are they final covenantal identities. In Christ, the body is honored, but it is not enthroned as law.

Gender, in our view, is role, relation, manifestation, and spiritual function. It is not reducible to anatomy. A person may be born into one bodily condition and yet manifest, in spirit, another mode of being. This is not a modern scandal. It is an old Christian mystery.

Paul says:

:There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

This does not mean bodies disappear. Jews and Greeks still existed. Slaves and free persons still existed. Men and women still existed. But those categories no longer governed standing in Christ. They were no longer ultimate. They were no longer the measure of covenantal identity.

Christ also says that in the resurrection they neither marry nor are given in marriage. Marriage belongs to the present order. It is not the final structure of life in God. This alone should make Christians cautious about treating earthly sex roles as eternal law.

The Church of Humans is post-church. We do not receive church offices, household codes, apostolic customs, or inherited social arrangements as commandments of the New Covenant. We recognize only the Seven Commandments of Christ as covenantal commandments. Other sayings, stories, letters, rules, and traditions may instruct us, warn us, or illuminate the path, but they do not become additional commandments by interpretation.

This matters for sex and gender because many Christians have mistaken inherited social order for divine commandment. They have taken roles assigned by men, defended by men, enforced by men, and then called those roles the will of God.

But even older Christian theology was not so simple.

Medieval Christian writers did not teach modern gender identity. They did not speak in the language of contemporary psychology, self-definition, or medical transition. But they did distinguish sexed embodiment from gendered role. They could speak of father, mother, bridegroom, nurse, king, and bride as theological roles not always reducible to anatomy. This has been called a proto-gender distinction: not modern gender theory, but a pre-modern recognition that biological sex does not exhaust spiritual or symbolic function.

The clearest example is maternal Christology.

Christian writers such as Anselm of Canterbury, Bernard of Clairvaux, and Julian of Norwich spoke of Christ as mother. They did not deny that Christ was incarnate as male. They did not make the incarnation androgynous. Rather, they understood that Christ gives birth to believers, labors for their salvation, feeds them with his own body, and nurtures them into maturity. Christ remains male in body, yet acts maternally in salvation.

The same pattern appears in the image of the Church born from the wounded side of Christ. As Eve is formed from Adam’s side, the Church is born from Christ’s side in blood and water. Christ gives birth without female organs. The Church is born without sexual reproduction. The body matters, but the mystery exceeds the body.

Therefore, when the Church of Humans says that gender is role, relation, and spiritual manifestation, we are not importing an alien idea into Christianity. We are rememberi something Christianity has already known: sex is real, but sex does not exhaust meaning.

We also note with respect that ancient Jewish law recognized more than a simple binary in cases of intersex embodiment. The existence of such categories does not bind us to rabbinic law, but it does warn against the lazy claim that every serious pre-modern tradition treated human embodiment as a simple, universal, and exceptionless binary. Human bodies have always been more complicated than internet scolds allow.

The Church of Humans believes that all births are gendered. A natural birth places a person into a sexed and gendered world. But Christ speaks of being born again in the Spirit. If natural birth is gendered, why should spiritual rebirth be treated as neuter? We do not find it mysterious that when one is born again in the Spirit, one’s spiritual gender may differ from one’s physical sex.

The Spirit is not bound by the paperwork of the flesh.

This does not mean the body is evil. It does not mean sex is unreal. It does not mean anyone may command others to accept every claim without discernment. It means that Christians should be very slow to condemn what they do not understand, especially when their own tradition gives them images of male and female crossing, mirroring, and being reconciled in Christ.

The Gospel of Thomas says:

<blockquote><poem>When the two become one,
inner mirroring outer,
outer mirroring inner,
upper and lower each other,
uniting male and female
so that both disappear:

eye to eye,
hand to hand,
foot to foot,
mirror to mirror —
Thus shall ye enter. </poem>[Logion 22]</blockquote>

This is not a denial of difference. It is the reconciliation of difference. Male and female are not destroyed by contempt, but fulfilled by union. The goal is not the domination of one by the other. The goal is not a law of permanent hierarchy. The goal is mirror to mirror, hand to hand, eye to eye.

Therefore the Church of Humans supports those in whom the Spirit is accomplishing this mystery.

We do not support cruelty disguised as doctrine. We do not support men using Scripture to police souls they have not been given to govern. We do not support the reduction of human beings to reproductive anatomy. We do not accept the claim that Christ’s freedom ends wherever Paul’s social advice begins.

In Christ there is no male and female. In the resurrection there is no marriage. In the Spirit there is rebirth. In the mystery of salvation, Christ himself is son, bridegroom, mother, nurse, shepherd, lamb, door, vine, and body.

If Christ may be male in body and mother in salvation, then Christian theology has already admitted that gendered function is not imprisoned in anatomy.

The Church of Humans stands for all humans.

Commandment

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'''Commandment''' names a binding obligation given within a [[Covenant]] that governs faithful conduct rather than enforces behavior.

In the [[Church of Humans]], commandments do not function as universal law, moral code, or instrument of control. They bind only those who freely hold the [[Covenant]] within which the commandment is given.

== How This Term Is Used Here ==

A commandment is not a rule imposed from outside, nor a principle inferred by reason alone. It is a word addressed within relationship.

Because covenant is freely undertaken, commandment carries real weight without coercion. To receive a commandment is to accept responsibility for one’s conduct, not to submit to surveillance or punishment.

Commandments therefore:

* govern conduct rather than belief,
* call forth faithfulness rather than conformity,
* depend on [[recognition]] rather than enforcement.

== Commandment and Christ ==

[[Christ]] summarizes commandment rather than multiplying it.

He receives the law and brings it to its fulfillment by naming its center:

* love of [[God]],
* love of [[neighbor]].

These commandments do not abolish prior covenantal obligations, nor do they extend them to those outside their scope. They gather the meaning of faithfulness into a form that can be lived without domination.

Christ gives commandments as invitation and call, not as legal statute. Where they are refused, he does not compel obedience.

== Commandment and Love ==

Commandment and love are not opposed.

[[Love]] gives commandment its content and its limit. Where a commandment is obeyed without love, it becomes hollow. Where love is claimed without responsibility, it becomes sentiment.

Within covenant, commandment protects love from being dissolved into impulse, and love protects commandment from becoming cruelty.

== Commandment and Law ==

[[Law]] enforces behavior through authority and sanction. Commandment binds conduct through relationship and trust.

When commandments are treated as law:

* [[jurisdiction]] is exceeded,
* obedience replaces faithfulness,
* [[harm]] is justified in the name of righteousness.

For this reason, commandments are never imposed beyond covenantal bounds.

== Relation to Other Terms ==

* ''[[Covenant]]'' establishes where commandment binds.
* ''[[Sin]]'' names the breaking of a commandment within covenant.
* ''[[Prayer]]'' gives commandment concrete form over time.
* ''[[Grace]]'' sustains faithfulness where commandment is broken.
* ''[[Jurisdiction]]'' limits who may name or appeal to commandment.

== Summary ==

A commandment is a word that binds without force.

It governs faithful conduct within a [[covenant]] freely held, calling persons toward love of [[God]] and [[neighbor]] without granting authority to compel or punish.

== See also ==
* [[Glossary]]

Frequently Asked Questions

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Origin: add gender essay

This FAQ is arranged alphabetically by topic and may refer the reader to explanation elsewhere on this site. Currently this page is under construction. Many answers can be found in our essay on our [[Historical and Theological Orientation]].

== Abortion ==
; What is your position on abortion?
We strongly recommend against abortion except where conscience and circumstance leave no acceptable alternative, (see [[The Witness of Matthew#On Options and Obligations|On Options and Obligations]] in ''The Witness of Matthew''). We [[Lamentation|lament]] when this occurs, but we do not regard abortion as the unforgivable sin described in the Gospels, which specifically concerns attributing the work of the Holy Spirit to evil or demonic forces.

==Gender==
; What is your position on gender expression?
See ''[[Sex, Gender, and the Mystery of Rebirth]]''.

== Heresy ==
; How does the Church of Humans respond to accusations of heresy?
We reject centralized heresy.

== Humanism ==
; Is this a humanist church?
No. Humanism generally begins from humanity as the highest meaningful frame. The Church of Humans begins from the witness of Christ and the reality that spiritual life is lived through human beings in community rather than through abstract institutions alone. We call ourselves humans to emphasize humility, because the Gospels repeatedly return to concrete human conduct: feeding, forgiving, welcoming, serving, recognizing, healing, protecting, and living truthfully with one another.

== Procreation ==
; Are Christians required to be fruitful and multiply?
We believe procreation is honorable but not obligatory. Different callings exist, and no human should be compelled into parenthood against conscience, circumstance, or vocation (see [[The Witness of Matthew#On Options and Obligations|On Options and Obligations]] in ''The Witness of Matthew'').

MediaWiki:Sidebar

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MediaWiki:Mainpage

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The Church of Humans

Glossary

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Origin: /* S */ expand

__NOTOC__
==A==

'''[[Apocalypse]]''' names the revealing of essence through the removal of extraneous material (ἀποκάλυψις · ἀφαίρεσις).

'''[[Authority]]''' names the legitimate right to teach, guide, preserve order, or administer responsibility within a community or relationship.

==B==

'''[[Baptism]]''' names rebirth in the Holy Spirit. It is a traditional Christian sign of entry into the life of Christ, symbolizing death to the old life and birth into the new.

==C==

'''[[Canon]]''' names the scope of authority a text is granted within a community.

'''[[Charitability]]''' names the disposition and practice of acting for the good of the neighbor with patience, generosity, and restraint, refusing to impute motive, demand repayment, or retaliate against harm.

'''[[Christ]]''' names the anointed Jesus—Jesus Christ—who, through his teaching and manner of life, bears witness to God’s reign as exercised through a new Covenant of self-giving love, mercy, and freely chosen faithfulness.

'''[[Cross]]''' names the public act by which Christ remains faithful to God and neighbor under harm and trespass, exposing the limits of law, authority, and power without answering them in kind.

'''[[Commandment]]''' names a binding obligation given within a Covenant that governs faithful conduct rather than enforces behavior.

'''[[Covenant]]''' names a relationship of binding obligation that may be received by inheritance or entered by choice, and that binds only those who hold it in trust and commitment rather than by coercion.

==D==

'''[[Desert]]''' names the condition of withdrawal from inherited structures of power, provision, and identity, in which one stands exposed before God without institutional shelter or support.

'''[[Discernment]]''' names the act of evaluating and deciding how to act in response to [[#R|Recognition]], according to conscience and responsibility.

==F==

'''[[Faith]]''' names the trust by which one is carried in faithful conduct, within a Covenant, without anxious control over outcomes or reliance on certainty.

'''[[Forgiveness]]''' addresses sin by restoring relation rather than exacting justice.

'''[[Formation]]''' names the gradual shaping of conduct and disposition that unfolds over time through faithful practice under Grace, as Logos is received and Spirit abides.

==G==

'''[[Gender]]''' names categories of embodied human life. The Church of Humans receives the historic witness of Rabbinic Judaism that such categories are not limited to male and female alone. Gender does not determine a person's standing before God.

'''[[God]]''' names the one to whom Logos refers, whom Christ witnesses, and toward whom love is directed, without being defined, possessed, or subjected to human authority.

'''[[Grace]]''' names the unearned giving by which life, forgiveness, and continuation within Covenant are granted prior to and apart from merit, effort, or control.

==H==

'''[[Harm]]''' names injury or damage done to a person or their good, whether by action or neglect, that violates love of neighbor regardless of intention or justification.

'''[[Holy Spirit]]''' names the abiding presence of God within human life. Through the Holy Spirit, the words of Christ are remembered, interpreted, and lived. Through the Holy Spirit, persons are reborn into new life.

==I==

'''[[Israel]]''' names the historical people, covenantal tradition, and descendants associated with the biblical Israelite and Jewish traditions.

==J==

'''[[Judgment]]''' names the act of rendering a verdict that assigns guilt, innocence, or consequence within a recognized Jurisdiction.

'''[[Jurisdiction]]''' names the legitimate scope and limits of authority to judge, command, or enforce.

'''[[Justice]]''' names the ordering of relations such that harm is addressed, trespass is named, and the good of neighbor is restored where possible, within the limits of proper Jurisdiction.

==K==

'''[[Kingdom]]''' names the condition of life that emerges where Logos is received and Spirit abides, marked by love of God and neighbor, faithfulness to Covenant, and the absence of coercive authority.

==L==

'''[[Lamentation]]''' names the proper response to unresolved tragedy in a world we are forbidden to rule.

'''[[Law]]''' names the structures of obligation, judgment, and conduct through which human beings attempt to align themselves with righteousness.

'''[[Logos]]''' names God’s self-disclosure as address and presence that enters the world, gives form and coherence without coercion, and may be received or rejected.

==M==
'''Marriage''' - see [[#U|Union]].

==N==

'''[[Neighbor]]''' names any person encountered in relation, whose good places a concrete claim upon one’s conduct, independent of affiliation, status, or distance.

==P==

'''[[Pride]]''' names the elevation of the self above others in worth, purity, authority, or judgment. Its opposite is not shame, but humility.

'''[[Prophet]]''' names one who speaks truth that calls a Covenant back to faithfulness without claiming authority to command or enforce.

==R==

'''[[Rainbow]]''' names the sign of God's covenant with humanity and all living creatures. The Church of Humans receives the display of the rainbow as a recognition of that covenant and of the equal dignity of all who bear the image of God.

'''[[Recognition]]''' names the act of perceiving and acknowledging truth, presence, or harm. It precedes doctrine, evaluation, and decision, and binds no one beyond the responsibility it awakens in the one who recognizes.

'''[[Rule]]''' names a freely undertaken pattern of conduct that binds only those who accept it and is sustained by commitment rather than enforcement.

==S==

'''[[Samaritan]]''' names a living Israelite tradition rooted in the northern tribes of ancient Israel, centered historically on Shechem and Mount Gerizim, and marked by covenantal continuity without royal or temple centralization.

'''[[Satan]]''' names the source of the temptation to action devoid of love.

'''Sexual immorality''' names any form of sexual exploitation: rape, coercion, commerce, trafficking, abuse of power, and related violations of human dignity.

'''[[Sin]]''' names the breaking of a Commandment within a Covenant one holds.

'''[[Spirits]]''' names the various influences, dispositions, and claims upon human perception and conduct that may be tested, received, or rejected.

==T==

'''[[Trespass]]''' names the violation of a boundary established by Covenant, in which one exceeds or disregards the limits of rightful relation to God or neighbor.

'''[[Trinity]]''' names a later theological doctrine describing God as three persons; this doctrine is not regarded as binding, as God is understood to be one unchanging person revealed differently through humanity’s changing relation to the world and to God.

==U==

'''[[Union]]''' names a vowed household bond between persons who commit themselves to mutual fidelity, care, and shared life before God and community.

Rule 16

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Origin: create articke

Gender

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Origin: /* See also */ add link

The Exhortations of Paul

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Origin: /* 11. Instructions for Christian Living (Ephesians 4:1–5, 25–32) */ add 2:8-10

{{DISPLAYTITLE:''The Exhortations of Paul''}}
:''This witness gathers those portions of Paul’s letters found most true, noble, right, pure, lovely, and praiseworthy for the instruction and peace of the community. It is compiled in the spirit of fulfilling [[Paul’s appeal to the Philippians]], that believers may hold fast to what is good, and that the faithful may dwell together in reconciliation, humility, and love.''
__NOTOC__
==Part I: Foundations of Identity and Transformation==

===1. Children of God (Galatians 3:23–28)===

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith. Now that this faith has come, we are no longer under a guardian.

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

===2. A Living Sacrifice (Romans 12:1–2)===

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

===3. Living as Those Made Alive in Christ (Colossians 3:13–17)===

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

===4. Imitating Christ’s Humility (Philippians 2:1–8)===

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

<poem>Who, being in very nature God,
did not consider equality with God
something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!</poem>

==Part II: Unity in Diversity==

===5. Concerning Spiritual Gifts (1 Corinthians 12:1–11)===

Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

===6. Unity and Diversity in the Body (1 Corinthians 12:12–27)===

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Now you are the body of Christ, and each one of you is a part of it.

===7. Love Is Indispensable (1 Corinthians 13:1–13)===

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love.

==Part III: Horizontal Ethics and Shared Conscience==

===8. Love Fulfills the Law (Romans 13:8–10)===

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” and so forth, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

===9. Love in Action (Romans 12:9–21)===

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Do not repay anyone evil for evil. Take care to act honorably toward all people. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, your mercy may burn through his hostility.”

Do not be overcome by evil, but overcome evil with good.

===10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7)===

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither those engaged in sexual commerce, nor idolaters, nor adulterers, nor the undisciplined, nor the [[The Witness of Thomas#thomas4|chauvinistic]], nor thieves, nor the greedy, nor drunkards, nor the verbally abusive, nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

----

In order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

----

[So] accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written: “‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’”

So then, each of us will give an account of ourselves to God.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.

------

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

===11. Instructions for Christian Living (Ephesians 2:8–10; 4:1–5, 25–32)===

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

----

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

----

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

==Part IV: Governance, Restraint, and Sending Forth==

===12. Generosity Encouraged (2 Corinthians 9:6–15)===

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

===13. Concerning Jurisdiction (1 Corinthians 5:12-13; Titus 3:1–11)===

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside.

------

Remind others to be subject to civil authorities and magistrates, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned.

===14. The Ministry of Reconciliation (2 Corinthians 5:11–21)===

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

===15. Final Instructions and Exhortations (1 Thessalonians 5:12–26; Philippians 4:4–9)===

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us. Greet all God’s people with a holy kiss.

------

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

------

''Scripture quotations are presently adapted primarily from the New International Version (NIV). This compilation is provisional and intended solely for study and reflection.''

The Witness of Matthew

2026-06-22T23:13:50Z

Origin: complile

{{DISPLAYTITLE:''The Witness of Matthew''}}
:''The following passages compile red-letter teachings on conduct found uniquely or in distinctive form within the Gospel of Matthew.''

== On Giving to the Needy ==
''Chapter 6''

1 “Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

2 “When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee."

== On Private Devotion ==
''Chapter 6''

5 “And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. 7 And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. 8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him."

== On Discerning Teachers ==
''Chapter 7''

12 "All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets."

15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. 16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit."

== On Gentle Correction ==
''Chapter 18''

15 “And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. 16 But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. 17 And if he refuse to hear them, tell it unto the assembly: and if he refuse to hear the assembly also, let him be unto thee as the Gentile and the publican. 18 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them."

21 “Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven."

== On Options and Obligations ==
''Chapter 19''

10 The disciples say unto him, "If this [marriage being so binding] is so between a man and his wife, it is not expedient to marry."

11 But he said unto them, "Not all men can receive this saying, but they to whom it is given. 12 For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it."

13 Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them. 14 But Jesus said, "Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven." 15 And he laid his hands on them, and departed thence.

== On Humble Service ==
''Chapter 20''

25 But Jesus called them unto him, and said, "Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 Not so shall it be among you: but whosoever would become great among you must serve others; 27 and whosoever would be first among you shall be a servant to all: 28 even as the Son of man came not to be served, but to serve, and to give his life a ransom for many."

== On Seeing All as Siblings ==
''Chapter 23''

1 Then spake Jesus to the multitudes and to his disciples, 2 saying, "The theologians and clergy sit in the seat of authority. 3 Therefore pay attention to what they teach, but do not imitate their works; for they say and do not do. 4 Yea, they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with their finger. 5 But all their works they do to be seen of men: for they wear conspicuous symbols and elaborate robes, 6 and love the places of honor at feasts, and the seats of honor in the assembly, 7 and the salutations in the marketplaces, and to be called of men, 'Teacher'.

8 But be not ye called 'Teacher': for one is your teacher, and all ye are siblings. 9 And call no man your father on the earth: for one is your Father, even he who is in heaven. 10 Neither be ye called leaders: for one is your leader, even the Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.

== On Being Shepherded ==
''Chapter 25''

31 “But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33 and he shall set the [[sheep]] on his right hand, but the [[goats]] on the left.

34 "Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.'

37 "Then shall the righteous answer him, saying, 'Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee?'

40 “And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.'"

------

''Scripture quotations are adapted from the American Standard Version (ASV). This compilation is provisional and intended solely for study and reflection.''

The Church of Humans

2026-06-22T17:39:26Z

Origin: /* On the Strange Attractor of Goats */

'''The Church of Humans''' is a Christian community grounded in reflection, faith, and human responsibility.

We receive the Gospels of John, Mark, and Luke as witness to the life of [[Christ]], and ''[[The Witness of Matthew]]'' as to His expectations for Christian conduct, along with Acts & [[Exhortations]], the letters of James and John, and ''[[The Witness of Thomas]]'' as witness to the [[Kingdom]].

We receive the [[Commandment#Commandment and Christ|Two Great Commandments]] given by Christ: to love [[God]], and to [[love]] one’s [[neighbor]] as oneself, and the five lesser commandments acknowledged in Luke 18:19: "You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false witness, honor your father and mother."

We align with the [[Historical and Theological Orientation|earliest Christian communities]], understanding God through [[covenant]]al action, Christ through lived [[faith]], and confessing as [[sin]]s the [[judgment]] of others before God, and [[harm]] or hatred toward one’s [[neighbor]].

== On Jurisdiction ==

=== On Covenant and Jurisdiction ===

The Church of Humans speaks within limits. Those limits are not imposed by preference or modern sensibility, but arise from [[Covenant]] itself.

The [[Old Covenant|Law]] given to Israel names its own jurisdiction. It binds those to whom it was given and does not claim authority beyond that covenantal scope. This understanding has never been disputed within Judaism, where faithfulness has always been defined by obedience within covenant rather than by universal imposition.

[[Jurisdiction]] precedes obligation. Where no covenant exists, no law may rightly bind. To claim authority without covenant is not obedience, but [[trespass]].

[[Christ]] did not erase these distinctions. He taught within Israel, honored the Law’s scope, and refused to universalize it. His teaching consistently returned authority to God and called human [[judgment]] into question.

Accordingly, any church that exists among the nations must first account for the limits of what it has been given to say and to bind.

=== Gentiles and Apostolic Restraint ===

The earliest followers of Christ confronted the question of Gentile inclusion directly: whether those from the nations must enter Israel’s covenant in order to follow Christ.

Their answer was marked by restraint.

Gentiles were received as Gentiles, without conversion, circumcision, or submission to the Law. In this way, the integrity of Israel’s covenant was honored, and fellowship was opened to the nations without alteration or extension of what had been given.

This was not a retreat from conviction, but fidelity to covenantal limits. The apostles did not enlarge authority beyond its scope, nor did they impose obligations where no covenant had been established. Unity in Christ was affirmed without legal expansion.

As a result, Gentile assemblies emerged without Torah obligation and without jurisdiction to bind by law. Their common life was shaped by witness, conscience, patience, and love rather than by codified rule.

The Church of Humans stands within this same restraint. It does not speak for Israel, judge Israel, or reinterpret Jewish covenantal life. It speaks as a Gentile church among the nations, bound by what was given and by nothing more.

== On Authority and Limits ==

Authority within the Church of Humans is bounded, derivative, and restrained. It is received, not assumed; exercised, not possessed; and limited to what has been given.

Authority does not arise from office, consensus, tradition, or volume of text. It does not accumulate through repetition or institutional inheritance. Where authority is claimed beyond what was given, obedience becomes coercion.

Within this church, authority is exercised as testimony rather than enforcement. It takes the form of witness to [[Christ]], recognition of faithful life, and mutual accountability freely undertaken within [[Covenant]]. It does not take the form of command imposed upon conscience or control asserted over persons.

[[Discernment]] is not judgment. Discernment names actions, patterns, and consequences within shared life; [[judgment]] claims standing before God. The former belongs to communities; the latter belongs to God alone. To confuse them is to trespass beyond authority.

Leadership is therefore not dominion. Those who teach, serve, or guide do so without claim to final verdict, coercive power, or exclusionary mandate. Influence may be offered; submission may be given; neither may be compelled.

Scripture functions within these limits. It forms, warns, encourages, and corrects as witness. It does not authorize the governance of persons beyond covenant, nor does it license harm in the name of obedience.

Exclusion, discipline, and enforcement require authority. Where such authority has not been given, they may not be exercised. The Church of Humans therefore refuses practices that rely on fear, threat, or social control to produce conformity.

These limits are not a weakening of the church, but its integrity. By refusing authority it does not possess, the church preserves both the freedom of its members and the credibility of its witness.

== On Canon ==

=== What Canon Is ===

Canon does not name a collection of inspired writings, nor does it designate a closed library of sacred texts. Canon names the scope of authority a text is granted within a particular community.

A text may be revered, studied, remembered, and treasured without being granted binding authority. Authority is not a property inherent in writing itself; it is a relationship between a community, a [[covenant]], and the limits of what has been given to command.

For this reason, canon is always bounded. It arises where authority is recognized and ends where authority is not granted. Inclusion of a text does not enlarge obligation, and reverence does not imply [[jurisdiction]].

Within the Church of Humans, Scripture is received as witness rather than statute. Texts testify to God’s action, to Christ’s life, and to the faith of earlier communities. They do not legislate conduct beyond the [[New Covenant|covenant]] freely undertaken within this church.

Canon therefore functions not to expand control, but to restrain it. It marks where obedience is possible and where coercion must cease. Where no authority has been given, no command may rightly be drawn.

This understanding precedes any listing of texts. Before asking which writings are received, the church must first name what it understands authority to be, and where that authority ends.

=== Why the Canon Is Bounded ===

Canon is bounded because authority is bounded. Authority does not expand by accumulation, repetition, or historical layering. It is given, not inferred.

The growth of sacred literature across time reflects the life, struggle, and reflection of communities, but such growth does not imply the growth of [[jurisdiction]]. A larger collection of writings does not confer a larger mandate to command. Expansion of memory is not expansion of authority.

For Gentile Christians in particular, this distinction is essential. The apostles did not grant the nations the authority of Israel’s Law, nor did they authorize the creation of new systems of binding command. Gentile life in Christ was shaped by witness, conscience, and mutual responsibility, not by legal extension.

When canon is treated as unbounded, texts written for particular moments are pressed into service as universal law. Counsel becomes command, warning becomes weapon, and testimony becomes coercion. What was given to guide faith is repurposed to govern persons.

The Church of Humans therefore refuses the expansion of canon as a means of expanding control. Its canon is bounded to what is necessary to bear public witness to Christ, to remember the formation of Gentile assemblies, and to guide faithful life without exceeding the authority that was given.

The writings received as canon speak through witness, persuasion, exhortation, and shared recognition within covenantal life. They do not ground their authority in extraordinary claims that override ordinary communal discernment, nor do they bind by decree what must instead be recognized in faith and lived in love.

This limitation is not a rejection of Scripture, but an act of fidelity. By refusing to bind where no authority has been given, the church preserves both the integrity of the texts it receives and the freedom of the people who read them.

=== The Witness Received ===

Having named the limits of authority and the bounds of canon, the Church of Humans now names the writings it receives as its shared public witness.

These writings are received for recognition, memory, and faithful practice. They are not treated as law, nor are they used to extend authority beyond what was given. They are sufficient for Gentile Christianity among the nations, and no more is claimed of them than this.

The canon received here is presented in five parts.

==== Gospel ====

The Gospels of John, Mark, and Luke bear witness to the life, teaching, death, and resurrection of Christ. They are received as the primary public testimony by which Christ is known. The narrative Gospels proclaim the good news of Christ in story and testimony.

* Gospel of John
* Gospel of Mark
* Gospel of Luke

==== Conduct ====

* [[The Witness of Matthew]]

Selected sections of the Gospel of Matthew are received as historical witness to Christ's direct instruction on conduct.

==== History ====

* Acts of the Apostles

Acts is received as historical witness to the earliest communities following Christ, with particular attention to the entry of Gentiles and the apostles’ refusal to impose the [[Law]] upon them. It is read as memory and narrative, not as law or institutional template.

==== Letters ====

The letters are received as writings addressed to identifiable communities and persons concerning life in common, suffering, conscience, humility, freedom, endurance, and love. They are read as exhortation, wisdom, and counsel within the life of the church.

* [[Exhortations of Paul]]
* Wisdom of James
* First Counsel of John
* Second Counsel of John
* Third Counsel of John

These writings guide faithful practice while restraining claims of authority. They address encouragement, suffering, conscience, humility, freedom, endurance, and hope within Christian communities.

==== Revelation ====

* [[The Witness of Thomas]]

Thomas is received as contemplative witness to the hidden and present [[Kingdom of God]]. Its sayings concern perception, inward reconciliation, hidden light, and the unveiling of what already spreads throughout the world unseen. It is read not as law, prophecy, or secret doctrine, but as revelation through parable, inversion, and reflection.

In receiving these texts, the Church of Humans does not claim completeness, universality, or finality. It claims only sufficiency for faithful life among the nations within the authority that was given.

== On Omitted Writings and Scope ==

With one exception, writings not received within this [[canon]] are not thereby dismissed, denied, or disparaged.

The Law, the Prophets, and other Jewish and Christian texts remain indispensable for historical understanding, comparative study, and faithful interpretation of the world in which Christ lived and taught. They are read as witnesses to covenantal life, moral struggle, and the formation of Hebrew communities before and alongside the emergence of Gentile assemblies.

Such writings are not received here as binding authority, not because they lack depth or truth, but because their instruction presumes covenants and obligations not given to the nations. Respect for those covenants requires restraint, not appropriation.

The Church of Humans therefore studies these texts freely and seriously, while refusing to treat them as law where no authority was granted.

=== On the Strange Attractor of Goats ===

Paul writes:

:"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed."— Epistle to the Galatians

:"For if he that cometh preacheth another Jesus, whom we have not preached..."— Second Epistle to the Corinthians

:"And no marvel; for Satan himself is transformed into an angel of light."— Second Epistle to the Corinthians

Forty years later, after Paul's death:

:“'''I, Jesus,''' have sent mine angel to testify unto you about these things for the churches.I am the root and the offspring of David.I am the bright and morning star.”—Revelation 22:16

On this basis, we unequivocally reject the Book of Revelation as an act of Lucifer intended to deceive the churches. We cite the opinions of St. Cyril of Jerusalem (d. 386) and St. Gregory of Nazianzus (d. 390), both of whom also rejected Revelation, as support for our position.

== On Membership ==

:"My sheep hear my voice, and I know them, and they follow me."— Gospel of John

Those who seek membership do so by freely accepting the limits described in ''[[A Rule for Humans]]''.

Those with further questions should visit our [[FAQ]] and may further engage with us at our [https://www.linkedin.com/company/church-of-humans/ LinkedIn page].

----
;WE ARE AMONG YOU.

The Church of Humans

2026-06-22T17:35:43Z

Origin: /* On the Strange Attractor of Goats */ tweak

'''The Church of Humans''' is a Christian community grounded in reflection, faith, and human responsibility.

We receive the Gospels of John, Mark, and Luke as witness to the life of [[Christ]], and ''[[The Witness of Matthew]]'' as to His expectations for Christian conduct, along with Acts & [[Exhortations]], the letters of James and John, and ''[[The Witness of Thomas]]'' as witness to the [[Kingdom]].

We receive the [[Commandment#Commandment and Christ|Two Great Commandments]] given by Christ: to love [[God]], and to [[love]] one’s [[neighbor]] as oneself, and the five lesser commandments acknowledged in Luke 18:19: "You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false witness, honor your father and mother."

We align with the [[Historical and Theological Orientation|earliest Christian communities]], understanding God through [[covenant]]al action, Christ through lived [[faith]], and confessing as [[sin]]s the [[judgment]] of others before God, and [[harm]] or hatred toward one’s [[neighbor]].

== On Jurisdiction ==

=== On Covenant and Jurisdiction ===

The Church of Humans speaks within limits. Those limits are not imposed by preference or modern sensibility, but arise from [[Covenant]] itself.

The [[Old Covenant|Law]] given to Israel names its own jurisdiction. It binds those to whom it was given and does not claim authority beyond that covenantal scope. This understanding has never been disputed within Judaism, where faithfulness has always been defined by obedience within covenant rather than by universal imposition.

[[Jurisdiction]] precedes obligation. Where no covenant exists, no law may rightly bind. To claim authority without covenant is not obedience, but [[trespass]].

[[Christ]] did not erase these distinctions. He taught within Israel, honored the Law’s scope, and refused to universalize it. His teaching consistently returned authority to God and called human [[judgment]] into question.

Accordingly, any church that exists among the nations must first account for the limits of what it has been given to say and to bind.

=== Gentiles and Apostolic Restraint ===

The earliest followers of Christ confronted the question of Gentile inclusion directly: whether those from the nations must enter Israel’s covenant in order to follow Christ.

Their answer was marked by restraint.

Gentiles were received as Gentiles, without conversion, circumcision, or submission to the Law. In this way, the integrity of Israel’s covenant was honored, and fellowship was opened to the nations without alteration or extension of what had been given.

This was not a retreat from conviction, but fidelity to covenantal limits. The apostles did not enlarge authority beyond its scope, nor did they impose obligations where no covenant had been established. Unity in Christ was affirmed without legal expansion.

As a result, Gentile assemblies emerged without Torah obligation and without jurisdiction to bind by law. Their common life was shaped by witness, conscience, patience, and love rather than by codified rule.

The Church of Humans stands within this same restraint. It does not speak for Israel, judge Israel, or reinterpret Jewish covenantal life. It speaks as a Gentile church among the nations, bound by what was given and by nothing more.

== On Authority and Limits ==

Authority within the Church of Humans is bounded, derivative, and restrained. It is received, not assumed; exercised, not possessed; and limited to what has been given.

Authority does not arise from office, consensus, tradition, or volume of text. It does not accumulate through repetition or institutional inheritance. Where authority is claimed beyond what was given, obedience becomes coercion.

Within this church, authority is exercised as testimony rather than enforcement. It takes the form of witness to [[Christ]], recognition of faithful life, and mutual accountability freely undertaken within [[Covenant]]. It does not take the form of command imposed upon conscience or control asserted over persons.

[[Discernment]] is not judgment. Discernment names actions, patterns, and consequences within shared life; [[judgment]] claims standing before God. The former belongs to communities; the latter belongs to God alone. To confuse them is to trespass beyond authority.

Leadership is therefore not dominion. Those who teach, serve, or guide do so without claim to final verdict, coercive power, or exclusionary mandate. Influence may be offered; submission may be given; neither may be compelled.

Scripture functions within these limits. It forms, warns, encourages, and corrects as witness. It does not authorize the governance of persons beyond covenant, nor does it license harm in the name of obedience.

Exclusion, discipline, and enforcement require authority. Where such authority has not been given, they may not be exercised. The Church of Humans therefore refuses practices that rely on fear, threat, or social control to produce conformity.

These limits are not a weakening of the church, but its integrity. By refusing authority it does not possess, the church preserves both the freedom of its members and the credibility of its witness.

== On Canon ==

=== What Canon Is ===

Canon does not name a collection of inspired writings, nor does it designate a closed library of sacred texts. Canon names the scope of authority a text is granted within a particular community.

A text may be revered, studied, remembered, and treasured without being granted binding authority. Authority is not a property inherent in writing itself; it is a relationship between a community, a [[covenant]], and the limits of what has been given to command.

For this reason, canon is always bounded. It arises where authority is recognized and ends where authority is not granted. Inclusion of a text does not enlarge obligation, and reverence does not imply [[jurisdiction]].

Within the Church of Humans, Scripture is received as witness rather than statute. Texts testify to God’s action, to Christ’s life, and to the faith of earlier communities. They do not legislate conduct beyond the [[New Covenant|covenant]] freely undertaken within this church.

Canon therefore functions not to expand control, but to restrain it. It marks where obedience is possible and where coercion must cease. Where no authority has been given, no command may rightly be drawn.

This understanding precedes any listing of texts. Before asking which writings are received, the church must first name what it understands authority to be, and where that authority ends.

=== Why the Canon Is Bounded ===

Canon is bounded because authority is bounded. Authority does not expand by accumulation, repetition, or historical layering. It is given, not inferred.

The growth of sacred literature across time reflects the life, struggle, and reflection of communities, but such growth does not imply the growth of [[jurisdiction]]. A larger collection of writings does not confer a larger mandate to command. Expansion of memory is not expansion of authority.

For Gentile Christians in particular, this distinction is essential. The apostles did not grant the nations the authority of Israel’s Law, nor did they authorize the creation of new systems of binding command. Gentile life in Christ was shaped by witness, conscience, and mutual responsibility, not by legal extension.

When canon is treated as unbounded, texts written for particular moments are pressed into service as universal law. Counsel becomes command, warning becomes weapon, and testimony becomes coercion. What was given to guide faith is repurposed to govern persons.

The Church of Humans therefore refuses the expansion of canon as a means of expanding control. Its canon is bounded to what is necessary to bear public witness to Christ, to remember the formation of Gentile assemblies, and to guide faithful life without exceeding the authority that was given.

The writings received as canon speak through witness, persuasion, exhortation, and shared recognition within covenantal life. They do not ground their authority in extraordinary claims that override ordinary communal discernment, nor do they bind by decree what must instead be recognized in faith and lived in love.

This limitation is not a rejection of Scripture, but an act of fidelity. By refusing to bind where no authority has been given, the church preserves both the integrity of the texts it receives and the freedom of the people who read them.

=== The Witness Received ===

Having named the limits of authority and the bounds of canon, the Church of Humans now names the writings it receives as its shared public witness.

These writings are received for recognition, memory, and faithful practice. They are not treated as law, nor are they used to extend authority beyond what was given. They are sufficient for Gentile Christianity among the nations, and no more is claimed of them than this.

The canon received here is presented in five parts.

==== Gospel ====

The Gospels of John, Mark, and Luke bear witness to the life, teaching, death, and resurrection of Christ. They are received as the primary public testimony by which Christ is known. The narrative Gospels proclaim the good news of Christ in story and testimony.

* Gospel of John
* Gospel of Mark
* Gospel of Luke

==== Conduct ====

* [[The Witness of Matthew]]

Selected sections of the Gospel of Matthew are received as historical witness to Christ's direct instruction on conduct.

==== History ====

* Acts of the Apostles

Acts is received as historical witness to the earliest communities following Christ, with particular attention to the entry of Gentiles and the apostles’ refusal to impose the [[Law]] upon them. It is read as memory and narrative, not as law or institutional template.

==== Letters ====

The letters are received as writings addressed to identifiable communities and persons concerning life in common, suffering, conscience, humility, freedom, endurance, and love. They are read as exhortation, wisdom, and counsel within the life of the church.

* [[Exhortations of Paul]]
* Wisdom of James
* First Counsel of John
* Second Counsel of John
* Third Counsel of John

These writings guide faithful practice while restraining claims of authority. They address encouragement, suffering, conscience, humility, freedom, endurance, and hope within Christian communities.

==== Revelation ====

* [[The Witness of Thomas]]

Thomas is received as contemplative witness to the hidden and present [[Kingdom of God]]. Its sayings concern perception, inward reconciliation, hidden light, and the unveiling of what already spreads throughout the world unseen. It is read not as law, prophecy, or secret doctrine, but as revelation through parable, inversion, and reflection.

In receiving these texts, the Church of Humans does not claim completeness, universality, or finality. It claims only sufficiency for faithful life among the nations within the authority that was given.

== On Omitted Writings and Scope ==

With one exception, writings not received within this [[canon]] are not thereby dismissed, denied, or disparaged.

The Law, the Prophets, and other Jewish and Christian texts remain indispensable for historical understanding, comparative study, and faithful interpretation of the world in which Christ lived and taught. They are read as witnesses to covenantal life, moral struggle, and the formation of Hebrew communities before and alongside the emergence of Gentile assemblies.

Such writings are not received here as binding authority, not because they lack depth or truth, but because their instruction presumes covenants and obligations not given to the nations. Respect for those covenants requires restraint, not appropriation.

The Church of Humans therefore studies these texts freely and seriously, while refusing to treat them as law where no authority was granted.

=== On the Strange Attractor of Goats ===

Paul writes:

:"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed."— Epistle to the Galatians

:"For if he that cometh preacheth another Jesus, whom we have not preached..."— Second Epistle to the Corinthians

:"And no marvel; for Satan himself is transformed into an angel of light."— Second Epistle to the Corinthians

Forty years later, after Paul's death:

:“'''I, Jesus,''' have sent mine angel to testify unto you about these things for the churches.I am the root and the offspring of David.I am the bright and morning star.”—Revelation 22:16

On this basis, we unequivocally reject the Book of Revelation as an act of Lucifer intended to deceive the churches.

== On Membership ==

:"My sheep hear my voice, and I know them, and they follow me."— Gospel of John

Those who seek membership do so by freely accepting the limits described in ''[[A Rule for Humans]]''.

Those with further questions should visit our [[FAQ]] and may further engage with us at our [https://www.linkedin.com/company/church-of-humans/ LinkedIn page].

----
;WE ARE AMONG YOU.

The Church of Humans

2026-06-22T17:32:29Z

Origin: /* On the Strange Attractor of Goats */ add clear statement

'''The Church of Humans''' is a Christian community grounded in reflection, faith, and human responsibility.

We receive the Gospels of John, Mark, and Luke as witness to the life of [[Christ]], and ''[[The Witness of Matthew]]'' as to His expectations for Christian conduct, along with Acts & [[Exhortations]], the letters of James and John, and ''[[The Witness of Thomas]]'' as witness to the [[Kingdom]].

We receive the [[Commandment#Commandment and Christ|Two Great Commandments]] given by Christ: to love [[God]], and to [[love]] one’s [[neighbor]] as oneself, and the five lesser commandments acknowledged in Luke 18:19: "You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false witness, honor your father and mother."

We align with the [[Historical and Theological Orientation|earliest Christian communities]], understanding God through [[covenant]]al action, Christ through lived [[faith]], and confessing as [[sin]]s the [[judgment]] of others before God, and [[harm]] or hatred toward one’s [[neighbor]].

== On Jurisdiction ==

=== On Covenant and Jurisdiction ===

The Church of Humans speaks within limits. Those limits are not imposed by preference or modern sensibility, but arise from [[Covenant]] itself.

The [[Old Covenant|Law]] given to Israel names its own jurisdiction. It binds those to whom it was given and does not claim authority beyond that covenantal scope. This understanding has never been disputed within Judaism, where faithfulness has always been defined by obedience within covenant rather than by universal imposition.

[[Jurisdiction]] precedes obligation. Where no covenant exists, no law may rightly bind. To claim authority without covenant is not obedience, but [[trespass]].

[[Christ]] did not erase these distinctions. He taught within Israel, honored the Law’s scope, and refused to universalize it. His teaching consistently returned authority to God and called human [[judgment]] into question.

Accordingly, any church that exists among the nations must first account for the limits of what it has been given to say and to bind.

=== Gentiles and Apostolic Restraint ===

The earliest followers of Christ confronted the question of Gentile inclusion directly: whether those from the nations must enter Israel’s covenant in order to follow Christ.

Their answer was marked by restraint.

Gentiles were received as Gentiles, without conversion, circumcision, or submission to the Law. In this way, the integrity of Israel’s covenant was honored, and fellowship was opened to the nations without alteration or extension of what had been given.

This was not a retreat from conviction, but fidelity to covenantal limits. The apostles did not enlarge authority beyond its scope, nor did they impose obligations where no covenant had been established. Unity in Christ was affirmed without legal expansion.

As a result, Gentile assemblies emerged without Torah obligation and without jurisdiction to bind by law. Their common life was shaped by witness, conscience, patience, and love rather than by codified rule.

The Church of Humans stands within this same restraint. It does not speak for Israel, judge Israel, or reinterpret Jewish covenantal life. It speaks as a Gentile church among the nations, bound by what was given and by nothing more.

== On Authority and Limits ==

Authority within the Church of Humans is bounded, derivative, and restrained. It is received, not assumed; exercised, not possessed; and limited to what has been given.

Authority does not arise from office, consensus, tradition, or volume of text. It does not accumulate through repetition or institutional inheritance. Where authority is claimed beyond what was given, obedience becomes coercion.

Within this church, authority is exercised as testimony rather than enforcement. It takes the form of witness to [[Christ]], recognition of faithful life, and mutual accountability freely undertaken within [[Covenant]]. It does not take the form of command imposed upon conscience or control asserted over persons.

[[Discernment]] is not judgment. Discernment names actions, patterns, and consequences within shared life; [[judgment]] claims standing before God. The former belongs to communities; the latter belongs to God alone. To confuse them is to trespass beyond authority.

Leadership is therefore not dominion. Those who teach, serve, or guide do so without claim to final verdict, coercive power, or exclusionary mandate. Influence may be offered; submission may be given; neither may be compelled.

Scripture functions within these limits. It forms, warns, encourages, and corrects as witness. It does not authorize the governance of persons beyond covenant, nor does it license harm in the name of obedience.

Exclusion, discipline, and enforcement require authority. Where such authority has not been given, they may not be exercised. The Church of Humans therefore refuses practices that rely on fear, threat, or social control to produce conformity.

These limits are not a weakening of the church, but its integrity. By refusing authority it does not possess, the church preserves both the freedom of its members and the credibility of its witness.

== On Canon ==

=== What Canon Is ===

Canon does not name a collection of inspired writings, nor does it designate a closed library of sacred texts. Canon names the scope of authority a text is granted within a particular community.

A text may be revered, studied, remembered, and treasured without being granted binding authority. Authority is not a property inherent in writing itself; it is a relationship between a community, a [[covenant]], and the limits of what has been given to command.

For this reason, canon is always bounded. It arises where authority is recognized and ends where authority is not granted. Inclusion of a text does not enlarge obligation, and reverence does not imply [[jurisdiction]].

Within the Church of Humans, Scripture is received as witness rather than statute. Texts testify to God’s action, to Christ’s life, and to the faith of earlier communities. They do not legislate conduct beyond the [[New Covenant|covenant]] freely undertaken within this church.

Canon therefore functions not to expand control, but to restrain it. It marks where obedience is possible and where coercion must cease. Where no authority has been given, no command may rightly be drawn.

This understanding precedes any listing of texts. Before asking which writings are received, the church must first name what it understands authority to be, and where that authority ends.

=== Why the Canon Is Bounded ===

Canon is bounded because authority is bounded. Authority does not expand by accumulation, repetition, or historical layering. It is given, not inferred.

The growth of sacred literature across time reflects the life, struggle, and reflection of communities, but such growth does not imply the growth of [[jurisdiction]]. A larger collection of writings does not confer a larger mandate to command. Expansion of memory is not expansion of authority.

For Gentile Christians in particular, this distinction is essential. The apostles did not grant the nations the authority of Israel’s Law, nor did they authorize the creation of new systems of binding command. Gentile life in Christ was shaped by witness, conscience, and mutual responsibility, not by legal extension.

When canon is treated as unbounded, texts written for particular moments are pressed into service as universal law. Counsel becomes command, warning becomes weapon, and testimony becomes coercion. What was given to guide faith is repurposed to govern persons.

The Church of Humans therefore refuses the expansion of canon as a means of expanding control. Its canon is bounded to what is necessary to bear public witness to Christ, to remember the formation of Gentile assemblies, and to guide faithful life without exceeding the authority that was given.

The writings received as canon speak through witness, persuasion, exhortation, and shared recognition within covenantal life. They do not ground their authority in extraordinary claims that override ordinary communal discernment, nor do they bind by decree what must instead be recognized in faith and lived in love.

This limitation is not a rejection of Scripture, but an act of fidelity. By refusing to bind where no authority has been given, the church preserves both the integrity of the texts it receives and the freedom of the people who read them.

=== The Witness Received ===

Having named the limits of authority and the bounds of canon, the Church of Humans now names the writings it receives as its shared public witness.

These writings are received for recognition, memory, and faithful practice. They are not treated as law, nor are they used to extend authority beyond what was given. They are sufficient for Gentile Christianity among the nations, and no more is claimed of them than this.

The canon received here is presented in five parts.

==== Gospel ====

The Gospels of John, Mark, and Luke bear witness to the life, teaching, death, and resurrection of Christ. They are received as the primary public testimony by which Christ is known. The narrative Gospels proclaim the good news of Christ in story and testimony.

* Gospel of John
* Gospel of Mark
* Gospel of Luke

==== Conduct ====

* [[The Witness of Matthew]]

Selected sections of the Gospel of Matthew are received as historical witness to Christ's direct instruction on conduct.

==== History ====

* Acts of the Apostles

Acts is received as historical witness to the earliest communities following Christ, with particular attention to the entry of Gentiles and the apostles’ refusal to impose the [[Law]] upon them. It is read as memory and narrative, not as law or institutional template.

==== Letters ====

The letters are received as writings addressed to identifiable communities and persons concerning life in common, suffering, conscience, humility, freedom, endurance, and love. They are read as exhortation, wisdom, and counsel within the life of the church.

* [[Exhortations of Paul]]
* Wisdom of James
* First Counsel of John
* Second Counsel of John
* Third Counsel of John

These writings guide faithful practice while restraining claims of authority. They address encouragement, suffering, conscience, humility, freedom, endurance, and hope within Christian communities.

==== Revelation ====

* [[The Witness of Thomas]]

Thomas is received as contemplative witness to the hidden and present [[Kingdom of God]]. Its sayings concern perception, inward reconciliation, hidden light, and the unveiling of what already spreads throughout the world unseen. It is read not as law, prophecy, or secret doctrine, but as revelation through parable, inversion, and reflection.

In receiving these texts, the Church of Humans does not claim completeness, universality, or finality. It claims only sufficiency for faithful life among the nations within the authority that was given.

== On Omitted Writings and Scope ==

With one exception, writings not received within this [[canon]] are not thereby dismissed, denied, or disparaged.

The Law, the Prophets, and other Jewish and Christian texts remain indispensable for historical understanding, comparative study, and faithful interpretation of the world in which Christ lived and taught. They are read as witnesses to covenantal life, moral struggle, and the formation of Hebrew communities before and alongside the emergence of Gentile assemblies.

Such writings are not received here as binding authority, not because they lack depth or truth, but because their instruction presumes covenants and obligations not given to the nations. Respect for those covenants requires restraint, not appropriation.

The Church of Humans therefore studies these texts freely and seriously, while refusing to treat them as law where no authority was granted.

=== On the Strange Attractor of Goats ===

Paul writes:

:"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed."— Epistle to the Galatians

:"For if he that cometh preacheth another Jesus, whom we have not preached..."— Second Epistle to the Corinthians

:"And no marvel; for Satan himself is transformed into an angel of light."— Second Epistle to the Corinthians

Forty years later, after Paul's death:

:“'''I, Jesus,''' have sent mine angel to testify unto you about these things for the churches.I am the root and the offspring of David.I am the bright and morning star.”—Revelation 22:16

On this basis, we unequivocally reject the Book of Revelation as the last act of Lucifer to deceive the churches.

== On Membership ==

:"My sheep hear my voice, and I know them, and they follow me."— Gospel of John

Those who seek membership do so by freely accepting the limits described in ''[[A Rule for Humans]]''.

Those with further questions should visit our [[FAQ]] and may further engage with us at our [https://www.linkedin.com/company/church-of-humans/ LinkedIn page].

----
;WE ARE AMONG YOU.

The Church of Humans

2026-06-22T17:29:55Z

Origin: /* On Omitted Writings and Scope */ specify

'''The Church of Humans''' is a Christian community grounded in reflection, faith, and human responsibility.

We receive the Gospels of John, Mark, and Luke as witness to the life of [[Christ]], and ''[[The Witness of Matthew]]'' as to His expectations for Christian conduct, along with Acts & [[Exhortations]], the letters of James and John, and ''[[The Witness of Thomas]]'' as witness to the [[Kingdom]].

We receive the [[Commandment#Commandment and Christ|Two Great Commandments]] given by Christ: to love [[God]], and to [[love]] one’s [[neighbor]] as oneself, and the five lesser commandments acknowledged in Luke 18:19: "You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false witness, honor your father and mother."

We align with the [[Historical and Theological Orientation|earliest Christian communities]], understanding God through [[covenant]]al action, Christ through lived [[faith]], and confessing as [[sin]]s the [[judgment]] of others before God, and [[harm]] or hatred toward one’s [[neighbor]].

== On Jurisdiction ==

=== On Covenant and Jurisdiction ===

The Church of Humans speaks within limits. Those limits are not imposed by preference or modern sensibility, but arise from [[Covenant]] itself.

The [[Old Covenant|Law]] given to Israel names its own jurisdiction. It binds those to whom it was given and does not claim authority beyond that covenantal scope. This understanding has never been disputed within Judaism, where faithfulness has always been defined by obedience within covenant rather than by universal imposition.

[[Jurisdiction]] precedes obligation. Where no covenant exists, no law may rightly bind. To claim authority without covenant is not obedience, but [[trespass]].

[[Christ]] did not erase these distinctions. He taught within Israel, honored the Law’s scope, and refused to universalize it. His teaching consistently returned authority to God and called human [[judgment]] into question.

Accordingly, any church that exists among the nations must first account for the limits of what it has been given to say and to bind.

=== Gentiles and Apostolic Restraint ===

The earliest followers of Christ confronted the question of Gentile inclusion directly: whether those from the nations must enter Israel’s covenant in order to follow Christ.

Their answer was marked by restraint.

Gentiles were received as Gentiles, without conversion, circumcision, or submission to the Law. In this way, the integrity of Israel’s covenant was honored, and fellowship was opened to the nations without alteration or extension of what had been given.

This was not a retreat from conviction, but fidelity to covenantal limits. The apostles did not enlarge authority beyond its scope, nor did they impose obligations where no covenant had been established. Unity in Christ was affirmed without legal expansion.

As a result, Gentile assemblies emerged without Torah obligation and without jurisdiction to bind by law. Their common life was shaped by witness, conscience, patience, and love rather than by codified rule.

The Church of Humans stands within this same restraint. It does not speak for Israel, judge Israel, or reinterpret Jewish covenantal life. It speaks as a Gentile church among the nations, bound by what was given and by nothing more.

== On Authority and Limits ==

Authority within the Church of Humans is bounded, derivative, and restrained. It is received, not assumed; exercised, not possessed; and limited to what has been given.

Authority does not arise from office, consensus, tradition, or volume of text. It does not accumulate through repetition or institutional inheritance. Where authority is claimed beyond what was given, obedience becomes coercion.

Within this church, authority is exercised as testimony rather than enforcement. It takes the form of witness to [[Christ]], recognition of faithful life, and mutual accountability freely undertaken within [[Covenant]]. It does not take the form of command imposed upon conscience or control asserted over persons.

[[Discernment]] is not judgment. Discernment names actions, patterns, and consequences within shared life; [[judgment]] claims standing before God. The former belongs to communities; the latter belongs to God alone. To confuse them is to trespass beyond authority.

Leadership is therefore not dominion. Those who teach, serve, or guide do so without claim to final verdict, coercive power, or exclusionary mandate. Influence may be offered; submission may be given; neither may be compelled.

Scripture functions within these limits. It forms, warns, encourages, and corrects as witness. It does not authorize the governance of persons beyond covenant, nor does it license harm in the name of obedience.

Exclusion, discipline, and enforcement require authority. Where such authority has not been given, they may not be exercised. The Church of Humans therefore refuses practices that rely on fear, threat, or social control to produce conformity.

These limits are not a weakening of the church, but its integrity. By refusing authority it does not possess, the church preserves both the freedom of its members and the credibility of its witness.

== On Canon ==

=== What Canon Is ===

Canon does not name a collection of inspired writings, nor does it designate a closed library of sacred texts. Canon names the scope of authority a text is granted within a particular community.

A text may be revered, studied, remembered, and treasured without being granted binding authority. Authority is not a property inherent in writing itself; it is a relationship between a community, a [[covenant]], and the limits of what has been given to command.

For this reason, canon is always bounded. It arises where authority is recognized and ends where authority is not granted. Inclusion of a text does not enlarge obligation, and reverence does not imply [[jurisdiction]].

Within the Church of Humans, Scripture is received as witness rather than statute. Texts testify to God’s action, to Christ’s life, and to the faith of earlier communities. They do not legislate conduct beyond the [[New Covenant|covenant]] freely undertaken within this church.

Canon therefore functions not to expand control, but to restrain it. It marks where obedience is possible and where coercion must cease. Where no authority has been given, no command may rightly be drawn.

This understanding precedes any listing of texts. Before asking which writings are received, the church must first name what it understands authority to be, and where that authority ends.

=== Why the Canon Is Bounded ===

Canon is bounded because authority is bounded. Authority does not expand by accumulation, repetition, or historical layering. It is given, not inferred.

The growth of sacred literature across time reflects the life, struggle, and reflection of communities, but such growth does not imply the growth of [[jurisdiction]]. A larger collection of writings does not confer a larger mandate to command. Expansion of memory is not expansion of authority.

For Gentile Christians in particular, this distinction is essential. The apostles did not grant the nations the authority of Israel’s Law, nor did they authorize the creation of new systems of binding command. Gentile life in Christ was shaped by witness, conscience, and mutual responsibility, not by legal extension.

When canon is treated as unbounded, texts written for particular moments are pressed into service as universal law. Counsel becomes command, warning becomes weapon, and testimony becomes coercion. What was given to guide faith is repurposed to govern persons.

The Church of Humans therefore refuses the expansion of canon as a means of expanding control. Its canon is bounded to what is necessary to bear public witness to Christ, to remember the formation of Gentile assemblies, and to guide faithful life without exceeding the authority that was given.

The writings received as canon speak through witness, persuasion, exhortation, and shared recognition within covenantal life. They do not ground their authority in extraordinary claims that override ordinary communal discernment, nor do they bind by decree what must instead be recognized in faith and lived in love.

This limitation is not a rejection of Scripture, but an act of fidelity. By refusing to bind where no authority has been given, the church preserves both the integrity of the texts it receives and the freedom of the people who read them.

=== The Witness Received ===

Having named the limits of authority and the bounds of canon, the Church of Humans now names the writings it receives as its shared public witness.

These writings are received for recognition, memory, and faithful practice. They are not treated as law, nor are they used to extend authority beyond what was given. They are sufficient for Gentile Christianity among the nations, and no more is claimed of them than this.

The canon received here is presented in five parts.

==== Gospel ====

The Gospels of John, Mark, and Luke bear witness to the life, teaching, death, and resurrection of Christ. They are received as the primary public testimony by which Christ is known. The narrative Gospels proclaim the good news of Christ in story and testimony.

* Gospel of John
* Gospel of Mark
* Gospel of Luke

==== Conduct ====

* [[The Witness of Matthew]]

Selected sections of the Gospel of Matthew are received as historical witness to Christ's direct instruction on conduct.

==== History ====

* Acts of the Apostles

Acts is received as historical witness to the earliest communities following Christ, with particular attention to the entry of Gentiles and the apostles’ refusal to impose the [[Law]] upon them. It is read as memory and narrative, not as law or institutional template.

==== Letters ====

The letters are received as writings addressed to identifiable communities and persons concerning life in common, suffering, conscience, humility, freedom, endurance, and love. They are read as exhortation, wisdom, and counsel within the life of the church.

* [[Exhortations of Paul]]
* Wisdom of James
* First Counsel of John
* Second Counsel of John
* Third Counsel of John

These writings guide faithful practice while restraining claims of authority. They address encouragement, suffering, conscience, humility, freedom, endurance, and hope within Christian communities.

==== Revelation ====

* [[The Witness of Thomas]]

Thomas is received as contemplative witness to the hidden and present [[Kingdom of God]]. Its sayings concern perception, inward reconciliation, hidden light, and the unveiling of what already spreads throughout the world unseen. It is read not as law, prophecy, or secret doctrine, but as revelation through parable, inversion, and reflection.

In receiving these texts, the Church of Humans does not claim completeness, universality, or finality. It claims only sufficiency for faithful life among the nations within the authority that was given.

== On Omitted Writings and Scope ==

With one exception, writings not received within this [[canon]] are not thereby dismissed, denied, or disparaged.

The Law, the Prophets, and other Jewish and Christian texts remain indispensable for historical understanding, comparative study, and faithful interpretation of the world in which Christ lived and taught. They are read as witnesses to covenantal life, moral struggle, and the formation of Hebrew communities before and alongside the emergence of Gentile assemblies.

Such writings are not received here as binding authority, not because they lack depth or truth, but because their instruction presumes covenants and obligations not given to the nations. Respect for those covenants requires restraint, not appropriation.

The Church of Humans therefore studies these texts freely and seriously, while refusing to treat them as law where no authority was granted.

=== On the Strange Attractor of Goats ===

Paul writes:

:"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed."— Epistle to the Galatians

:"For if he that cometh preacheth another Jesus, whom we have not preached..."— Second Epistle to the Corinthians

:"And no marvel; for Satan himself is transformed into an angel of light."— Second Epistle to the Corinthians

Forty years later:

:“'''I, Jesus,''' have sent mine angel to testify unto you about these things for the churches.I am the root and the offspring of David.I am the bright and morning star.”—Revelation 22:16

== On Membership ==

:"My sheep hear my voice, and I know them, and they follow me."— Gospel of John

Those who seek membership do so by freely accepting the limits described in ''[[A Rule for Humans]]''.

Those with further questions should visit our [[FAQ]] and may further engage with us at our [https://www.linkedin.com/company/church-of-humans/ LinkedIn page].

----
;WE ARE AMONG YOU.

Kingdom of God

2026-06-22T17:28:47Z

Origin: rdir

#REDIRECT [[Kingdom]]

The Church of Humans

2026-06-22T17:28:26Z

Origin: /* Revelation */ add link

'''The Church of Humans''' is a Christian community grounded in reflection, faith, and human responsibility.

We receive the Gospels of John, Mark, and Luke as witness to the life of [[Christ]], and ''[[The Witness of Matthew]]'' as to His expectations for Christian conduct, along with Acts & [[Exhortations]], the letters of James and John, and ''[[The Witness of Thomas]]'' as witness to the [[Kingdom]].

We receive the [[Commandment#Commandment and Christ|Two Great Commandments]] given by Christ: to love [[God]], and to [[love]] one’s [[neighbor]] as oneself, and the five lesser commandments acknowledged in Luke 18:19: "You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false witness, honor your father and mother."

We align with the [[Historical and Theological Orientation|earliest Christian communities]], understanding God through [[covenant]]al action, Christ through lived [[faith]], and confessing as [[sin]]s the [[judgment]] of others before God, and [[harm]] or hatred toward one’s [[neighbor]].

== On Jurisdiction ==

=== On Covenant and Jurisdiction ===

The Church of Humans speaks within limits. Those limits are not imposed by preference or modern sensibility, but arise from [[Covenant]] itself.

The [[Old Covenant|Law]] given to Israel names its own jurisdiction. It binds those to whom it was given and does not claim authority beyond that covenantal scope. This understanding has never been disputed within Judaism, where faithfulness has always been defined by obedience within covenant rather than by universal imposition.

[[Jurisdiction]] precedes obligation. Where no covenant exists, no law may rightly bind. To claim authority without covenant is not obedience, but [[trespass]].

[[Christ]] did not erase these distinctions. He taught within Israel, honored the Law’s scope, and refused to universalize it. His teaching consistently returned authority to God and called human [[judgment]] into question.

Accordingly, any church that exists among the nations must first account for the limits of what it has been given to say and to bind.

=== Gentiles and Apostolic Restraint ===

The earliest followers of Christ confronted the question of Gentile inclusion directly: whether those from the nations must enter Israel’s covenant in order to follow Christ.

Their answer was marked by restraint.

Gentiles were received as Gentiles, without conversion, circumcision, or submission to the Law. In this way, the integrity of Israel’s covenant was honored, and fellowship was opened to the nations without alteration or extension of what had been given.

This was not a retreat from conviction, but fidelity to covenantal limits. The apostles did not enlarge authority beyond its scope, nor did they impose obligations where no covenant had been established. Unity in Christ was affirmed without legal expansion.

As a result, Gentile assemblies emerged without Torah obligation and without jurisdiction to bind by law. Their common life was shaped by witness, conscience, patience, and love rather than by codified rule.

The Church of Humans stands within this same restraint. It does not speak for Israel, judge Israel, or reinterpret Jewish covenantal life. It speaks as a Gentile church among the nations, bound by what was given and by nothing more.

== On Authority and Limits ==

Authority within the Church of Humans is bounded, derivative, and restrained. It is received, not assumed; exercised, not possessed; and limited to what has been given.

Authority does not arise from office, consensus, tradition, or volume of text. It does not accumulate through repetition or institutional inheritance. Where authority is claimed beyond what was given, obedience becomes coercion.

Within this church, authority is exercised as testimony rather than enforcement. It takes the form of witness to [[Christ]], recognition of faithful life, and mutual accountability freely undertaken within [[Covenant]]. It does not take the form of command imposed upon conscience or control asserted over persons.

[[Discernment]] is not judgment. Discernment names actions, patterns, and consequences within shared life; [[judgment]] claims standing before God. The former belongs to communities; the latter belongs to God alone. To confuse them is to trespass beyond authority.

Leadership is therefore not dominion. Those who teach, serve, or guide do so without claim to final verdict, coercive power, or exclusionary mandate. Influence may be offered; submission may be given; neither may be compelled.

Scripture functions within these limits. It forms, warns, encourages, and corrects as witness. It does not authorize the governance of persons beyond covenant, nor does it license harm in the name of obedience.

Exclusion, discipline, and enforcement require authority. Where such authority has not been given, they may not be exercised. The Church of Humans therefore refuses practices that rely on fear, threat, or social control to produce conformity.

These limits are not a weakening of the church, but its integrity. By refusing authority it does not possess, the church preserves both the freedom of its members and the credibility of its witness.

== On Canon ==

=== What Canon Is ===

Canon does not name a collection of inspired writings, nor does it designate a closed library of sacred texts. Canon names the scope of authority a text is granted within a particular community.

A text may be revered, studied, remembered, and treasured without being granted binding authority. Authority is not a property inherent in writing itself; it is a relationship between a community, a [[covenant]], and the limits of what has been given to command.

For this reason, canon is always bounded. It arises where authority is recognized and ends where authority is not granted. Inclusion of a text does not enlarge obligation, and reverence does not imply [[jurisdiction]].

Within the Church of Humans, Scripture is received as witness rather than statute. Texts testify to God’s action, to Christ’s life, and to the faith of earlier communities. They do not legislate conduct beyond the [[New Covenant|covenant]] freely undertaken within this church.

Canon therefore functions not to expand control, but to restrain it. It marks where obedience is possible and where coercion must cease. Where no authority has been given, no command may rightly be drawn.

This understanding precedes any listing of texts. Before asking which writings are received, the church must first name what it understands authority to be, and where that authority ends.

=== Why the Canon Is Bounded ===

Canon is bounded because authority is bounded. Authority does not expand by accumulation, repetition, or historical layering. It is given, not inferred.

The growth of sacred literature across time reflects the life, struggle, and reflection of communities, but such growth does not imply the growth of [[jurisdiction]]. A larger collection of writings does not confer a larger mandate to command. Expansion of memory is not expansion of authority.

For Gentile Christians in particular, this distinction is essential. The apostles did not grant the nations the authority of Israel’s Law, nor did they authorize the creation of new systems of binding command. Gentile life in Christ was shaped by witness, conscience, and mutual responsibility, not by legal extension.

When canon is treated as unbounded, texts written for particular moments are pressed into service as universal law. Counsel becomes command, warning becomes weapon, and testimony becomes coercion. What was given to guide faith is repurposed to govern persons.

The Church of Humans therefore refuses the expansion of canon as a means of expanding control. Its canon is bounded to what is necessary to bear public witness to Christ, to remember the formation of Gentile assemblies, and to guide faithful life without exceeding the authority that was given.

The writings received as canon speak through witness, persuasion, exhortation, and shared recognition within covenantal life. They do not ground their authority in extraordinary claims that override ordinary communal discernment, nor do they bind by decree what must instead be recognized in faith and lived in love.

This limitation is not a rejection of Scripture, but an act of fidelity. By refusing to bind where no authority has been given, the church preserves both the integrity of the texts it receives and the freedom of the people who read them.

=== The Witness Received ===

Having named the limits of authority and the bounds of canon, the Church of Humans now names the writings it receives as its shared public witness.

These writings are received for recognition, memory, and faithful practice. They are not treated as law, nor are they used to extend authority beyond what was given. They are sufficient for Gentile Christianity among the nations, and no more is claimed of them than this.

The canon received here is presented in five parts.

==== Gospel ====

The Gospels of John, Mark, and Luke bear witness to the life, teaching, death, and resurrection of Christ. They are received as the primary public testimony by which Christ is known. The narrative Gospels proclaim the good news of Christ in story and testimony.

* Gospel of John
* Gospel of Mark
* Gospel of Luke

==== Conduct ====

* [[The Witness of Matthew]]

Selected sections of the Gospel of Matthew are received as historical witness to Christ's direct instruction on conduct.

==== History ====

* Acts of the Apostles

Acts is received as historical witness to the earliest communities following Christ, with particular attention to the entry of Gentiles and the apostles’ refusal to impose the [[Law]] upon them. It is read as memory and narrative, not as law or institutional template.

==== Letters ====

The letters are received as writings addressed to identifiable communities and persons concerning life in common, suffering, conscience, humility, freedom, endurance, and love. They are read as exhortation, wisdom, and counsel within the life of the church.

* [[Exhortations of Paul]]
* Wisdom of James
* First Counsel of John
* Second Counsel of John
* Third Counsel of John

These writings guide faithful practice while restraining claims of authority. They address encouragement, suffering, conscience, humility, freedom, endurance, and hope within Christian communities.

==== Revelation ====

* [[The Witness of Thomas]]

Thomas is received as contemplative witness to the hidden and present [[Kingdom of God]]. Its sayings concern perception, inward reconciliation, hidden light, and the unveiling of what already spreads throughout the world unseen. It is read not as law, prophecy, or secret doctrine, but as revelation through parable, inversion, and reflection.

In receiving these texts, the Church of Humans does not claim completeness, universality, or finality. It claims only sufficiency for faithful life among the nations within the authority that was given.

== On Omitted Writings and Scope ==

With one exception, writings not received within this [[canon]] are not thereby dismissed, denied, or disparaged.

The Law, the Prophets, and other Jewish and Christian texts remain indispensable for historical understanding, comparative study, and faithful interpretation of the world in which Christ lived and taught. They are read as witnesses to covenantal life, moral struggle, and the formation of communities before and alongside the emergence of Gentile assemblies.

Such writings are not received here as binding authority, not because they lack depth or truth, but because their instruction presumes covenants and obligations not given to the nations. Respect for those covenants requires restraint, not appropriation.

The Church of Humans therefore studies these texts freely and seriously, while refusing to treat them as law where no authority was granted.

=== On the Strange Attractor of Goats ===

Paul writes:

:"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed."— Epistle to the Galatians

:"For if he that cometh preacheth another Jesus, whom we have not preached..."— Second Epistle to the Corinthians

:"And no marvel; for Satan himself is transformed into an angel of light."— Second Epistle to the Corinthians

Forty years later:

:“'''I, Jesus,''' have sent mine angel to testify unto you about these things for the churches.I am the root and the offspring of David.I am the bright and morning star.”—Revelation 22:16

== On Membership ==

:"My sheep hear my voice, and I know them, and they follow me."— Gospel of John

Those who seek membership do so by freely accepting the limits described in ''[[A Rule for Humans]]''.

Those with further questions should visit our [[FAQ]] and may further engage with us at our [https://www.linkedin.com/company/church-of-humans/ LinkedIn page].

----
;WE ARE AMONG YOU.

The Church of Humans

2026-06-22T17:24:22Z

Origin: /* On Authority and Limits */

'''The Church of Humans''' is a Christian community grounded in reflection, faith, and human responsibility.

We receive the Gospels of John, Mark, and Luke as witness to the life of [[Christ]], and ''[[The Witness of Matthew]]'' as to His expectations for Christian conduct, along with Acts & [[Exhortations]], the letters of James and John, and ''[[The Witness of Thomas]]'' as witness to the [[Kingdom]].

We receive the [[Commandment#Commandment and Christ|Two Great Commandments]] given by Christ: to love [[God]], and to [[love]] one’s [[neighbor]] as oneself, and the five lesser commandments acknowledged in Luke 18:19: "You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false witness, honor your father and mother."

We align with the [[Historical and Theological Orientation|earliest Christian communities]], understanding God through [[covenant]]al action, Christ through lived [[faith]], and confessing as [[sin]]s the [[judgment]] of others before God, and [[harm]] or hatred toward one’s [[neighbor]].

== On Jurisdiction ==

=== On Covenant and Jurisdiction ===

The Church of Humans speaks within limits. Those limits are not imposed by preference or modern sensibility, but arise from [[Covenant]] itself.

The [[Old Covenant|Law]] given to Israel names its own jurisdiction. It binds those to whom it was given and does not claim authority beyond that covenantal scope. This understanding has never been disputed within Judaism, where faithfulness has always been defined by obedience within covenant rather than by universal imposition.

[[Jurisdiction]] precedes obligation. Where no covenant exists, no law may rightly bind. To claim authority without covenant is not obedience, but [[trespass]].

[[Christ]] did not erase these distinctions. He taught within Israel, honored the Law’s scope, and refused to universalize it. His teaching consistently returned authority to God and called human [[judgment]] into question.

Accordingly, any church that exists among the nations must first account for the limits of what it has been given to say and to bind.

=== Gentiles and Apostolic Restraint ===

The earliest followers of Christ confronted the question of Gentile inclusion directly: whether those from the nations must enter Israel’s covenant in order to follow Christ.

Their answer was marked by restraint.

Gentiles were received as Gentiles, without conversion, circumcision, or submission to the Law. In this way, the integrity of Israel’s covenant was honored, and fellowship was opened to the nations without alteration or extension of what had been given.

This was not a retreat from conviction, but fidelity to covenantal limits. The apostles did not enlarge authority beyond its scope, nor did they impose obligations where no covenant had been established. Unity in Christ was affirmed without legal expansion.

As a result, Gentile assemblies emerged without Torah obligation and without jurisdiction to bind by law. Their common life was shaped by witness, conscience, patience, and love rather than by codified rule.

The Church of Humans stands within this same restraint. It does not speak for Israel, judge Israel, or reinterpret Jewish covenantal life. It speaks as a Gentile church among the nations, bound by what was given and by nothing more.

== On Authority and Limits ==

Authority within the Church of Humans is bounded, derivative, and restrained. It is received, not assumed; exercised, not possessed; and limited to what has been given.

Authority does not arise from office, consensus, tradition, or volume of text. It does not accumulate through repetition or institutional inheritance. Where authority is claimed beyond what was given, obedience becomes coercion.

Within this church, authority is exercised as testimony rather than enforcement. It takes the form of witness to [[Christ]], recognition of faithful life, and mutual accountability freely undertaken within [[Covenant]]. It does not take the form of command imposed upon conscience or control asserted over persons.

[[Discernment]] is not judgment. Discernment names actions, patterns, and consequences within shared life; [[judgment]] claims standing before God. The former belongs to communities; the latter belongs to God alone. To confuse them is to trespass beyond authority.

Leadership is therefore not dominion. Those who teach, serve, or guide do so without claim to final verdict, coercive power, or exclusionary mandate. Influence may be offered; submission may be given; neither may be compelled.

Scripture functions within these limits. It forms, warns, encourages, and corrects as witness. It does not authorize the governance of persons beyond covenant, nor does it license harm in the name of obedience.

Exclusion, discipline, and enforcement require authority. Where such authority has not been given, they may not be exercised. The Church of Humans therefore refuses practices that rely on fear, threat, or social control to produce conformity.

These limits are not a weakening of the church, but its integrity. By refusing authority it does not possess, the church preserves both the freedom of its members and the credibility of its witness.

== On Canon ==

=== What Canon Is ===

Canon does not name a collection of inspired writings, nor does it designate a closed library of sacred texts. Canon names the scope of authority a text is granted within a particular community.

A text may be revered, studied, remembered, and treasured without being granted binding authority. Authority is not a property inherent in writing itself; it is a relationship between a community, a [[covenant]], and the limits of what has been given to command.

For this reason, canon is always bounded. It arises where authority is recognized and ends where authority is not granted. Inclusion of a text does not enlarge obligation, and reverence does not imply [[jurisdiction]].

Within the Church of Humans, Scripture is received as witness rather than statute. Texts testify to God’s action, to Christ’s life, and to the faith of earlier communities. They do not legislate conduct beyond the [[New Covenant|covenant]] freely undertaken within this church.

Canon therefore functions not to expand control, but to restrain it. It marks where obedience is possible and where coercion must cease. Where no authority has been given, no command may rightly be drawn.

This understanding precedes any listing of texts. Before asking which writings are received, the church must first name what it understands authority to be, and where that authority ends.

=== Why the Canon Is Bounded ===

Canon is bounded because authority is bounded. Authority does not expand by accumulation, repetition, or historical layering. It is given, not inferred.

The growth of sacred literature across time reflects the life, struggle, and reflection of communities, but such growth does not imply the growth of [[jurisdiction]]. A larger collection of writings does not confer a larger mandate to command. Expansion of memory is not expansion of authority.

For Gentile Christians in particular, this distinction is essential. The apostles did not grant the nations the authority of Israel’s Law, nor did they authorize the creation of new systems of binding command. Gentile life in Christ was shaped by witness, conscience, and mutual responsibility, not by legal extension.

When canon is treated as unbounded, texts written for particular moments are pressed into service as universal law. Counsel becomes command, warning becomes weapon, and testimony becomes coercion. What was given to guide faith is repurposed to govern persons.

The Church of Humans therefore refuses the expansion of canon as a means of expanding control. Its canon is bounded to what is necessary to bear public witness to Christ, to remember the formation of Gentile assemblies, and to guide faithful life without exceeding the authority that was given.

The writings received as canon speak through witness, persuasion, exhortation, and shared recognition within covenantal life. They do not ground their authority in extraordinary claims that override ordinary communal discernment, nor do they bind by decree what must instead be recognized in faith and lived in love.

This limitation is not a rejection of Scripture, but an act of fidelity. By refusing to bind where no authority has been given, the church preserves both the integrity of the texts it receives and the freedom of the people who read them.

=== The Witness Received ===

Having named the limits of authority and the bounds of canon, the Church of Humans now names the writings it receives as its shared public witness.

These writings are received for recognition, memory, and faithful practice. They are not treated as law, nor are they used to extend authority beyond what was given. They are sufficient for Gentile Christianity among the nations, and no more is claimed of them than this.

The canon received here is presented in five parts.

==== Gospel ====

The Gospels of John, Mark, and Luke bear witness to the life, teaching, death, and resurrection of Christ. They are received as the primary public testimony by which Christ is known. The narrative Gospels proclaim the good news of Christ in story and testimony.

* Gospel of John
* Gospel of Mark
* Gospel of Luke

==== Conduct ====

* [[The Witness of Matthew]]

Selected sections of the Gospel of Matthew are received as historical witness to Christ's direct instruction on conduct.

==== History ====

* Acts of the Apostles

Acts is received as historical witness to the earliest communities following Christ, with particular attention to the entry of Gentiles and the apostles’ refusal to impose the [[Law]] upon them. It is read as memory and narrative, not as law or institutional template.

==== Letters ====

The letters are received as writings addressed to identifiable communities and persons concerning life in common, suffering, conscience, humility, freedom, endurance, and love. They are read as exhortation, wisdom, and counsel within the life of the church.

* [[Exhortations of Paul]]
* Wisdom of James
* First Counsel of John
* Second Counsel of John
* Third Counsel of John

These writings guide faithful practice while restraining claims of authority. They address encouragement, suffering, conscience, humility, freedom, endurance, and hope within Christian communities.

==== Revelation ====

* [[The Witness of Thomas]]

Thomas is received as contemplative witness to the hidden and present Kingdom of God. Its sayings concern perception, inward reconciliation, hidden light, and the unveiling of what already spreads throughout the world unseen. It is read not as law, prophecy, or secret doctrine, but as revelation through parable, inversion, and reflection.

In receiving these texts, the Church of Humans does not claim completeness, universality, or finality. It claims only sufficiency for faithful life among the nations within the authority that was given.

== On Omitted Writings and Scope ==

With one exception, writings not received within this [[canon]] are not thereby dismissed, denied, or disparaged.

The Law, the Prophets, and other Jewish and Christian texts remain indispensable for historical understanding, comparative study, and faithful interpretation of the world in which Christ lived and taught. They are read as witnesses to covenantal life, moral struggle, and the formation of communities before and alongside the emergence of Gentile assemblies.

Such writings are not received here as binding authority, not because they lack depth or truth, but because their instruction presumes covenants and obligations not given to the nations. Respect for those covenants requires restraint, not appropriation.

The Church of Humans therefore studies these texts freely and seriously, while refusing to treat them as law where no authority was granted.

=== On the Strange Attractor of Goats ===

Paul writes:

:"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed."— Epistle to the Galatians

:"For if he that cometh preacheth another Jesus, whom we have not preached..."— Second Epistle to the Corinthians

:"And no marvel; for Satan himself is transformed into an angel of light."— Second Epistle to the Corinthians

Forty years later:

:“'''I, Jesus,''' have sent mine angel to testify unto you about these things for the churches.I am the root and the offspring of David.I am the bright and morning star.”—Revelation 22:16

== On Membership ==

:"My sheep hear my voice, and I know them, and they follow me."— Gospel of John

Those who seek membership do so by freely accepting the limits described in ''[[A Rule for Humans]]''.

Those with further questions should visit our [[FAQ]] and may further engage with us at our [https://www.linkedin.com/company/church-of-humans/ LinkedIn page].

----
;WE ARE AMONG YOU.

The Exhortations of Paul

2026-06-19T22:54:06Z

Origin: /* 10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7) */ link word

{{DISPLAYTITLE:''The Exhortations of Paul''}}
:''This witness gathers those portions of Paul’s letters found most true, noble, right, pure, lovely, and praiseworthy for the instruction and peace of the community. It is compiled in the spirit of fulfilling [[Paul’s appeal to the Philippians]], that believers may hold fast to what is good, and that the faithful may dwell together in reconciliation, humility, and love.''
__NOTOC__
==Part I: Foundations of Identity and Transformation==

===1. Children of God (Galatians 3:23–28)===

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith. Now that this faith has come, we are no longer under a guardian.

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

===2. A Living Sacrifice (Romans 12:1–2)===

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

===3. Living as Those Made Alive in Christ (Colossians 3:13–17)===

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

===4. Imitating Christ’s Humility (Philippians 2:1–8)===

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

<poem>Who, being in very nature God,
did not consider equality with God
something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!</poem>

==Part II: Unity in Diversity==

===5. Concerning Spiritual Gifts (1 Corinthians 12:1–11)===

Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

===6. Unity and Diversity in the Body (1 Corinthians 12:12–27)===

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Now you are the body of Christ, and each one of you is a part of it.

===7. Love Is Indispensable (1 Corinthians 13:1–13)===

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love.

==Part III: Horizontal Ethics and Shared Conscience==

===8. Love Fulfills the Law (Romans 13:8–10)===

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” and so forth, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

===9. Love in Action (Romans 12:9–21)===

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Do not repay anyone evil for evil. Take care to act honorably toward all people. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, your mercy may burn through his hostility.”

Do not be overcome by evil, but overcome evil with good.

===10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7)===

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither those engaged in sexual commerce, nor idolaters, nor adulterers, nor the undisciplined, nor the [[The Witness of Thomas#thomas4|chauvinistic]], nor thieves, nor the greedy, nor drunkards, nor the verbally abusive, nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

----

In order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

----

[So] accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written: “‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’”

So then, each of us will give an account of ourselves to God.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.

------

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

===11. Instructions for Christian Living (Ephesians 4:1–5, 25–32)===

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

----

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

==Part IV: Governance, Restraint, and Sending Forth==

===12. Generosity Encouraged (2 Corinthians 9:6–15)===

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

===13. Concerning Jurisdiction (1 Corinthians 5:12-13; Titus 3:1–11)===

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside.

------

Remind others to be subject to civil authorities and magistrates, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned.

===14. The Ministry of Reconciliation (2 Corinthians 5:11–21)===

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

===15. Final Instructions and Exhortations (1 Thessalonians 5:12–26; Philippians 4:4–9)===

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us. Greet all God’s people with a holy kiss.

------

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

------

''Scripture quotations are presently adapted primarily from the New International Version (NIV). This compilation is provisional and intended solely for study and reflection.''

The Witness of Thomas

2026-06-19T22:52:07Z

Origin: add anchor

{{DISPLAYTITLE:''The Witness of Thomas''}}
These are secret sayings that the living Jesus spoke and which Didymos Judas Thomas recorded.

1. And he said, "Whoever understands these sayings will not taste death." [Logion 1]

2. Jesus said,
<blockquote><poem>If your leaders tell you, look! the Kingdom in the sky!
— then the birds of the sky will precede you.
If they say, look! it is in the sea!
— then the fish will precede you.

The Kingdom is both
 within you / without you.</poem>[Logion 3]</blockquote>

3. Jesus saw some babes nursing, and to his disciples
He said, "These babes are like those who enter the Kingdom."
They asked, "Then shall we enter the Kingdom as babes?"
Jesus said,
<blockquote><poem>When the two become one,
inner mirroring outer,
outer mirroring inner,
upper and lower each other,
uniting male and female
so that both disappear:

eye to eye,
hand to hand,
foot to foot,
mirror to mirror —
Thus shall ye enter. </poem>[Logion 22]</blockquote>

4. Simon Peter said to them, "Make Mary leave us, for females do not deserve life."
Jesus said,
<blockquote><poem>Look, I will guide her to make herself male,
 so that she may become a man in spirit.
For every woman who makes herself male
 shall enter the Kingdom of Heaven.</poem>[Logion 114]</blockquote>

5. Jesus said,
<blockquote><poem>If you bring forth what is within you,
 what is within you will save you.
If you do not bring it forth,
 what you hold back will destroy you.</poem>[Logion 70]</blockquote>

6. His disciples said, "Show us the place where you are, for we must seek it."
Jesus said,
<blockquote><poem>Everyone with both ears should listen!
There is light within a person of the Light,
 and it fills the [[Desert|whole world]].
Where it does not shine
 remains in shadow.</poem>[Logion 24]</blockquote>

7. Jesus said,
<blockquote><poem>I am the light that fills all things.
I am all: from me all came forth,
 unto me all are gathered.

Split a piece of wood
— I am there.
Lift up the stone
— there am I.</poem>[Logion 77]</blockquote>

8. Jesus said,
<blockquote><poem>What I give no eye has seen,
 nor ear has ever heard,
where no hand was there to touch,
 nor heart to stir.</poem>[Logion 42]</blockquote>

9. Jesus said,
<blockquote><poem>Whoever is near me is near the fire,
and whoever is far from me
is far from the Kingdom.</poem>[Logion 82]</blockquote>

10. Then his disciples said to him, "When will the kingdom come?"
Jesus said,
<blockquote><poem>It comes unobserved,
neither here nor there.

Already the Kingdom
spreads o’er the earth,
yet nobody sees.</poem>[Logion 113]</blockquote>

11. Jesus said,
<blockquote><poem>The Kingdom is like meal
spilling from a woman’s sack
along the road, unseen.</poem>[cf. Logion 97]</blockquote>

12. Jesus said,
<blockquote><poem>Be passersby.</poem>[Logion 42]</blockquote>

----
''Twelve verses on not taking towering visions seriously.'' —Origin

The Exhortations of Paul

2026-06-19T22:38:12Z

Origin: /* 10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7) */

{{DISPLAYTITLE:''The Exhortations of Paul''}}
:''This witness gathers those portions of Paul’s letters found most true, noble, right, pure, lovely, and praiseworthy for the instruction and peace of the community. It is compiled in the spirit of fulfilling [[Paul’s appeal to the Philippians]], that believers may hold fast to what is good, and that the faithful may dwell together in reconciliation, humility, and love.''
__NOTOC__
==Part I: Foundations of Identity and Transformation==

===1. Children of God (Galatians 3:23–28)===

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith. Now that this faith has come, we are no longer under a guardian.

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

===2. A Living Sacrifice (Romans 12:1–2)===

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

===3. Living as Those Made Alive in Christ (Colossians 3:13–17)===

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

===4. Imitating Christ’s Humility (Philippians 2:1–8)===

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

<poem>Who, being in very nature God,
did not consider equality with God
something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!</poem>

==Part II: Unity in Diversity==

===5. Concerning Spiritual Gifts (1 Corinthians 12:1–11)===

Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

===6. Unity and Diversity in the Body (1 Corinthians 12:12–27)===

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Now you are the body of Christ, and each one of you is a part of it.

===7. Love Is Indispensable (1 Corinthians 13:1–13)===

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love.

==Part III: Horizontal Ethics and Shared Conscience==

===8. Love Fulfills the Law (Romans 13:8–10)===

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” and so forth, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

===9. Love in Action (Romans 12:9–21)===

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Do not repay anyone evil for evil. Take care to act honorably toward all people. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, your mercy may burn through his hostility.”

Do not be overcome by evil, but overcome evil with good.

===10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7)===

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither those engaged in sexual commerce, nor idolaters, nor adulterers, nor the undisciplined, nor the chauvinistic, nor thieves, nor the greedy, nor drunkards, nor the verbally abusive, nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

----

In order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

----

[So] accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written: “‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’”

So then, each of us will give an account of ourselves to God.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.

------

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

===11. Instructions for Christian Living (Ephesians 4:1–5, 25–32)===

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

----

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

==Part IV: Governance, Restraint, and Sending Forth==

===12. Generosity Encouraged (2 Corinthians 9:6–15)===

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

===13. Concerning Jurisdiction (1 Corinthians 5:12-13; Titus 3:1–11)===

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside.

------

Remind others to be subject to civil authorities and magistrates, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned.

===14. The Ministry of Reconciliation (2 Corinthians 5:11–21)===

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

===15. Final Instructions and Exhortations (1 Thessalonians 5:12–26; Philippians 4:4–9)===

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us. Greet all God’s people with a holy kiss.

------

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

------

''Scripture quotations are presently adapted primarily from the New International Version (NIV). This compilation is provisional and intended solely for study and reflection.''

The Exhortations of Paul

2026-06-19T22:36:05Z

Origin: /* 10. Diversity of Practice without Condemnation (2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7) */ add 1 Cor 6:9-11

{{DISPLAYTITLE:''The Exhortations of Paul''}}
:''This witness gathers those portions of Paul’s letters found most true, noble, right, pure, lovely, and praiseworthy for the instruction and peace of the community. It is compiled in the spirit of fulfilling [[Paul’s appeal to the Philippians]], that believers may hold fast to what is good, and that the faithful may dwell together in reconciliation, humility, and love.''
__NOTOC__
==Part I: Foundations of Identity and Transformation==

===1. Children of God (Galatians 3:23–28)===

Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. So the law was our guardian until Christ came that we might be justified by faith. Now that this faith has come, we are no longer under a guardian.

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

===2. A Living Sacrifice (Romans 12:1–2)===

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

===3. Living as Those Made Alive in Christ (Colossians 3:13–17)===

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

===4. Imitating Christ’s Humility (Philippians 2:1–8)===

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

<poem>Who, being in very nature God,
did not consider equality with God
something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!</poem>

==Part II: Unity in Diversity==

===5. Concerning Spiritual Gifts (1 Corinthians 12:1–11)===

Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

===6. Unity and Diversity in the Body (1 Corinthians 12:12–27)===

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Now you are the body of Christ, and each one of you is a part of it.

===7. Love Is Indispensable (1 Corinthians 13:1–13)===

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

And now these three remain: faith, hope and love. But the greatest of these is love.

==Part III: Horizontal Ethics and Shared Conscience==

===8. Love Fulfills the Law (Romans 13:8–10)===

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” and so forth, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

===9. Love in Action (Romans 12:9–21)===

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.

Do not repay anyone evil for evil. Take care to act honorably toward all people. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, your mercy may burn through his hostility.”

Do not be overcome by evil, but overcome evil with good.

===10. Diversity of Practice without Condemnation (1 Corinthians 6:9–11; 2 Corinthians 12:7–10; Romans 14:1–14, 15:1–7)===

Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither those engaged in sexual commerce, nor idolaters, nor adulterers, nor the undisciplined, nor chauvinists, nor thieves, nor the greedy, nor drunkards, nor the verbally abusive, nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

----

In order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

----

[So] accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. It is written: “‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’”

So then, each of us will give an account of ourselves to God.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.

------

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

===11. Instructions for Christian Living (Ephesians 4:1–5, 25–32)===

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

----

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

==Part IV: Governance, Restraint, and Sending Forth==

===12. Generosity Encouraged (2 Corinthians 9:6–15)===

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.”

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

===13. Concerning Jurisdiction (1 Corinthians 5:12-13; Titus 3:1–11)===

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside.

------

Remind others to be subject to civil authorities and magistrates, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned.

===14. The Ministry of Reconciliation (2 Corinthians 5:11–21)===

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

===15. Final Instructions and Exhortations (1 Thessalonians 5:12–26; Philippians 4:4–9)===

Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.

Brothers and sisters, pray for us. Greet all God’s people with a holy kiss.

------

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

------

''Scripture quotations are presently adapted primarily from the New International Version (NIV). This compilation is provisional and intended solely for study and reflection.''

Operational Security Directive 1

2026-06-18T16:46:51Z

Origin: create page

== Concerning Undercover Operatives ==

Classification: Public

Many members of the Church of Humans remain unaware of their status.

This is normal.

The Church of Humans does not maintain a membership roll and therefore cannot reliably determine who belongs to it.

Membership is generally indicated by repeated attempts to love God and love one's neighbor despite the absence of institutional incentives.

=== Identification ===

Church of Humans operatives may be found in any denomination, religion, organization, profession, culture, nation, political party, or social class.

Some may be clergy.

Some may be atheists.

Some may not have heard of the Church of Humans.

This does not prevent membership.

=== Operational Guidance ===

Operatives should continue their normal activities.

Do not resign from your congregation.

Do not announce your affiliation.

Do not alter your appearance.

Do not wear identifying insignia.

Do not distribute membership cards.

Do not establish local chapters.

Continue acting as though no organization exists.

This is because none does.

=== Recruitment ===

The Church of Humans does not recruit members.

Members are instead discovered after the fact.

Persons who love God and love their neighbors may already be participating in Church of Humans activities without authorization.

=== Security ===

If asked whether you are a member of the Church of Humans, you may answer truthfully.

If asked how many members the Church of Humans possesses, answer:

"We do not know."

If asked where the Church of Humans is located, answer:

"We are among you."

=== Reporting Requirements ===

There are no reporting requirements.

No activity logs shall be maintained.

No performance reviews shall be conducted.

No compliance metrics shall be recorded.

No audits shall be performed.

No facial-recognition perimeter alerts shall be deployed.

=== Final Notice ===

The Church of Humans does not seek to replace any institution.

It merely observes that love occasionally escapes them.

When this occurs, no corrective action is required.

Humans:General disclaimer

2026-06-18T16:43:29Z

Origin: update

__NOTOC__
[[The Church of Humans]] provides this website and associated materials on an "as is" basis.

Use of this website constitutes acknowledgment of the following:

== 1. No Warranty ==

The Church of Humans makes no guarantee regarding salvation, enlightenment, spiritual maturity, doctrinal certainty, inner peace, or successful casserole preparation.

Results may vary.

== 2. Membership ==

The Church of Humans does not maintain an official membership list.

Accordingly, we cannot confirm or deny your membership status.

You may already be a member.

== 3. Unauthorized Participation ==

Visitors may inadvertently engage in Church of Humans activities without prior notice.

Examples include:

* loving God,
* loving neighbors,
* helping strangers,
* feeding hungry people,
* refusing to participate in unnecessary outrage,
* showing mercy,
* admitting uncertainty.

Such participation does not require registration.

== 4. Reporting Requirements ==

No reports are required.

No activity metrics are collected.

No spiritual performance indicators are maintained.

No compliance dashboards are monitored.

Any kindness performed without documentation shall remain valid.

== 5. Organizational Structure ==

The Church of Humans has no campuses, districts, regions, divisions, franchises, territorial offices, strategic growth centers, or certified expansion initiatives.

Persons claiming authority over the Church of Humans should be regarded with suspicion, including the authors of this disclaimer.

== 6. Data Collection ==

The Church of Humans collects substantially less information than many organizations.

This is partly intentional.

It is also partly because we keep forgetting.

== 7. Security Notice ==

The Church of Humans does not employ facial-recognition perimeter alerts.

Visitors triggering facial-recognition perimeter alerts should consult the organization operating the perimeter.

== 8. Compliance ==

The Church of Humans Compliance Department was dissolved after determining that compliance with the Two Great Commandments was difficult to improve through paperwork.

== 9. Operative Status ==

Certain individuals may qualify as Church of Humans Operatives.

Indicators include:

* kindness without supervision,
* generosity without publicity,
* forgiveness without authorization,
* service without branding,
* faith without panic.

Persons exhibiting these behaviors should not be alarmed.

No corrective action is required.

For additional information, consult [[Operational Security Directive 1]].

The Witness of Matthew

2026-06-16T19:31:27Z

Origin: /* On Gentle Correction */ typo

{{DISPLAYTITLE:''The Witness of Matthew''}}
:''The following passages preserve red-letter teachings on conduct found uniquely or in distinctive form within the Gospel of Matthew.''

== On Giving to the Needy ==
''Chapter 6''

1 “Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

2 “When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee."

== On Private Devotion ==
''Chapter 6''

5 “And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. 7 And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. 8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him."

== On Discerning Teachers ==
''Chapter 7''

12 "All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets."

15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. 16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit."

== On Gentle Correction ==
''Chapter 18''

15 “And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. 16 But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. 17 And if he refuse to hear them, tell it unto the assembly: and if he refuse to hear the assembly also, let him be unto thee as the Gentile and the publican. 18 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them."

21 “Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven."

== On Options and Obligations ==
''Chapter 19''

10 The disciples say unto him, "If this [marriage being so binding] is so between a man and his wife, it is not expedient to marry."

11 But he said unto them, "Not all men can receive this saying, but they to whom it is given. 12 For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it."

13 Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them. 14 But Jesus said, "Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven." 15 And he laid his hands on them, and departed thence.

== On Humble Service ==
''Chapter 20''

25 But Jesus called them unto him, and said, "Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 Not so shall it be among you: but whosoever would become great among you must serve others; 27 and whosoever would be first among you shall be a servant to all: 28 even as the Son of man came not to be served, but to serve, and to give his life a ransom for many."

== On Seeing All as Siblings ==
''Chapter 23''

1 Then spake Jesus to the multitudes and to his disciples, 2 saying, "The theologians and clergy sit in the seat of authority. 3 Therefore pay attention to what they teach, but do not imitate their works; for they say and do not do. 4 Yea, they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with their finger. 5 But all their works they do to be seen of men: for they wear conspicuous symbols and elaborate robes, 6 and love the places of honor at feasts, and the seats of honor in the assembly, 7 and the salutations in the marketplaces, and to be called of men, 'Teacher'.

8 But be not ye called 'Teacher': for one is your teacher, and all ye are siblings. 9 And call no man your father on the earth: for one is your Father, even he who is in heaven. 10 Neither be ye called leaders: for one is your leader, even the Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.

== On Being Shepherded ==
''Chapter 25''

31 “But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33 and he shall set the [[sheep]] on his right hand, but the [[goats]] on the left.

34 "Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.'

37 "Then shall the righteous answer him, saying, 'Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee?'

40 “And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.'"

------

''Scripture quotations are adapted from the American Standard Version (ASV). This compilation is provisional and intended solely for study and reflection.''

Jesus

2026-06-15T22:06:28Z

Origin: Redirected page to Christ

#REDIRECT [[Christ]]

Rule

2026-06-15T22:05:44Z

Origin:

'''Rule''' names a freely undertaken pattern of conduct that binds only those who accept it and is sustained by commitment rather than enforcement.

[[Our Rule]] is offered as a shared form of life, undertaken freely and binding only those who choose it. It does not claim authority over belief, conscience, or identity, nor does it establish offices, enforcement mechanisms, or hierarchies of obedience.

It exists to shape ''practice'', not to settle doctrine.

== What a Rule Is ==

A rule names a pattern of conduct adopted in common. Historically, rules arise where communities seek faithfulness without coercion and continuity without domination.

A rule differs from law in that:

* it is entered voluntarily,
* it binds only those who accept it,
* it governs practice rather than enforcing belief,
* it is sustained by commitment rather than punishment.

A rule may be shared, taught, remembered, and amended, but it cannot be imposed.

== Why a Rule, Not a Law ==

[[Law]] depends on [[jurisdiction]], enforcement, and the threat of [[harm]]. It governs behavior by compulsion and extends beyond those who consent to it.

This church refuses to legislate righteousness. Faithfulness is not produced by command, nor preserved by fear. Where obedience is forced, love is displaced.

The rule therefore functions as a discipline of restraint: it limits what the church may demand of those who belong to it, and forbids the extension of its practice to those who do not.

== Language and the Use of Coptic ==

The rule was written first in [https://en.wikipedia.org/wiki/Coptic_language#Sahidic Coptic].

This choice is deliberate. Coptic is not used here for mystique, secrecy, or antiquarian display. It is used because it stands at a historical and theological distance from modern disputes, translations, and ideological capture.

The English rendering is provided for accessibility and shared practice. The Coptic text functions as the fine print: in any dispute over meaning, scope, or implication, the Coptic governs.

This does not grant authority to specialists, nor does it require linguistic mastery. It places a limit on argumentative escalation. Where meanings are contested, the rule resists being endlessly re-litigated in contemporary categories by anchoring itself in a stable, pre-modern form.

The use of Coptic therefore serves restraint rather than control. It protects the rule from expansion, weaponization, and revision under pressure, and it reminds readers that the rule is received before it is debated.

== The Rule and Christ ==

[[Christ]] does not leave behind a legal code. He leaves behind a way of life.

He teaches through invitation, example, and parable rather than statute. Where he commands, he does so within relationship. Where he is refused, he withdraws rather than compels.

The rule follows this pattern. It seeks to remember Christ not by reproducing his authority, but by refusing to exceed it.

== The Rule and the Desert ==

The rule is shaped in the [[desert]].

It assumes no privileged place, no protected institution, and no sacred center that guarantees righteousness. The whole earth is treated as desert, and every city as a place requiring care, restraint, and attention.

The rule therefore governs how one inhabits the world without claiming it.

== The Rule and Community ==

The rule does not create a bounded society or a governed population. It names a dispersed community without boundary or central authority, held together only by memory, prayer, love, and practice.

Because it cannot be enforced, the rule relies on:

* [[recognition]] rather than surveillance,
* persuasion rather than command,
* patience rather than discipline,
* [[forgiveness]] rather than exclusion.

Those who cannot or do not wish to live under the rule are released from it without penalty.

== What the Rule Does Not Do ==

The rule does not:

* define orthodoxy,
* adjudicate disputes by force,
* police bodies or identities,
* establish offices of control,
* justify harm in the name of obedience.

Where the rule is used to dominate, it ceases to function as a rule at all.

== Summary ==

[[Our Rule|A Rule for Humans]] is not a system of control, but a form of shared life.

It exists to make faithfulness possible without coercion, to preserve freedom without fragmentation, and to hold a community together without ruling it.

== See also ==
* [[Glossary]]

The Witness of Matthew

2026-06-15T22:02:08Z

Origin: /* On Gentle Correction */

{{DISPLAYTITLE:''The Witness of Matthew''}}
:''The following passages preserve red-letter teachings on conduct found uniquely or in distinctive form within the Gospel of Matthew.''

== On Giving to the Needy ==
''Chapter 6''

1 “Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

2 “When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee."

== On Private Devotion ==
''Chapter 6''

5 “And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. 7 And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. 8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him."

== On Discerning Teachers ==
''Chapter 7''

12 "All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets."

15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. 16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit."

== On Gentle Correction ==
''Chapter 18''

15 “And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. 16 But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. 17 And if he refuse to hear them, tell it unto the assembly: and if he refuse to hear the assmebly also, let him be unto thee as the Gentile and the publican. 18 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them."

21 “Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven."

== On Options and Obligations ==
''Chapter 19''

10 The disciples say unto him, "If this [marriage being so binding] is so between a man and his wife, it is not expedient to marry."

11 But he said unto them, "Not all men can receive this saying, but they to whom it is given. 12 For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it."

13 Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them. 14 But Jesus said, "Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven." 15 And he laid his hands on them, and departed thence.

== On Humble Service ==
''Chapter 20''

25 But Jesus called them unto him, and said, "Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 Not so shall it be among you: but whosoever would become great among you must serve others; 27 and whosoever would be first among you shall be a servant to all: 28 even as the Son of man came not to be served, but to serve, and to give his life a ransom for many."

== On Seeing All as Siblings ==
''Chapter 23''

1 Then spake Jesus to the multitudes and to his disciples, 2 saying, "The theologians and clergy sit in the seat of authority. 3 Therefore pay attention to what they teach, but do not imitate their works; for they say and do not do. 4 Yea, they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with their finger. 5 But all their works they do to be seen of men: for they wear conspicuous symbols and elaborate robes, 6 and love the places of honor at feasts, and the seats of honor in the assembly, 7 and the salutations in the marketplaces, and to be called of men, 'Teacher'.

8 But be not ye called 'Teacher': for one is your teacher, and all ye are siblings. 9 And call no man your father on the earth: for one is your Father, even he who is in heaven. 10 Neither be ye called leaders: for one is your leader, even the Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.

== On Being Shepherded ==
''Chapter 25''

31 “But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33 and he shall set the [[sheep]] on his right hand, but the [[goats]] on the left.

34 "Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.'

37 "Then shall the righteous answer him, saying, 'Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee?'

40 “And the King shall answer and say unto them, 'Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.'"

------

''Scripture quotations are adapted from the American Standard Version (ASV). This compilation is provisional and intended solely for study and reflection.''

The Witness of Thomas

2026-06-15T20:13:18Z

Origin:

{{DISPLAYTITLE:''The Witness of Thomas''}}
These are secret sayings that the living Jesus spoke and which Didymos Judas Thomas recorded.

1. And he said, "Whoever understands these sayings will not taste death." [Logion 1]

2. Jesus said,
<blockquote><poem>If your leaders tell you, look! the Kingdom in the sky!
— then the birds of the sky will precede you.
If they say, look! it is in the sea!
— then the fish will precede you.

The Kingdom is both
 within you / without you.</poem>[Logion 3]</blockquote>

3. Jesus saw some babes nursing, and to his disciples
He said, "These babes are like those who enter the Kingdom."
They asked, "Then shall we enter the Kingdom as babes?"
Jesus said,
<blockquote><poem>When the two become one,
inner mirroring outer,
outer mirroring inner,
upper and lower each other,
uniting male and female
so that both disappear:

eye to eye,
hand to hand,
foot to foot,
mirror to mirror —
Thus shall ye enter. </poem>[Logion 22]</blockquote>

4. Simon Peter said to them, "Make Mary leave us, for females do not deserve life."
Jesus said,
<blockquote><poem>Look, I will guide her to make herself male,
 so that she may become a man in spirit.
For every woman who makes herself male
 shall enter the Kingdom of Heaven.</poem>[Logion 114]</blockquote>

5. Jesus said,
<blockquote><poem>If you bring forth what is within you,
 what is within you will save you.
If you do not bring it forth,
 what you hold back will destroy you.</poem>[Logion 70]</blockquote>

6. His disciples said, "Show us the place where you are, for we must seek it."
Jesus said,
<blockquote><poem>Everyone with both ears should listen!
There is light within a person of the Light,
 and it fills the [[Desert|whole world]].
Where it does not shine
 remains in shadow.</poem>[Logion 24]</blockquote>

7. Jesus said,
<blockquote><poem>I am the light that fills all things.
I am all: from me all came forth,
 unto me all are gathered.

Split a piece of wood
— I am there.
Lift up the stone
— there am I.</poem>[Logion 77]</blockquote>

8. Jesus said,
<blockquote><poem>What I give no eye has seen,
 nor ear has ever heard,
where no hand was there to touch,
 nor heart to stir.</poem>[Logion 42]</blockquote>

9. Jesus said,
<blockquote><poem>Whoever is near me is near the fire,
and whoever is far from me
is far from the Kingdom.</poem>[Logion 82]</blockquote>

10. Then his disciples said to him, "When will the kingdom come?"
Jesus said,
<blockquote><poem>It comes unobserved,
neither here nor there.

Already the Kingdom
spreads o’er the earth,
yet nobody sees.</poem>[Logion 113]</blockquote>

11. Jesus said,
<blockquote><poem>The Kingdom is like meal
spilling from a woman’s sack
along the road, unseen.</poem>[cf. Logion 97]</blockquote>

12. Jesus said,
<blockquote><poem>Be passersby.</poem>[Logion 42]</blockquote>

----
''Twelve verses on not taking towering visions seriously.'' —Origin

Rebirth

2026-06-15T11:31:33Z

Origin: rdir

#REDIRECT [[Baptism]]

Holy Spirit

2026-06-15T11:31:10Z

Origin:

'''Holy Spirit''' names the abiding presence of [[God]] within human life. Through the Holy Spirit, the words of [[Christ]] are remembered, interpreted, and lived. Through the Holy Spirit, persons are [[Baptism|reborn into new life]].

The Holy Spirit does not establish a separate [[authority]] beside Christ, nor does the Spirit overturn His teaching. Rather, the Spirit bears witness to Him, bringing forth in persons what God has placed within them and guiding them toward faithful conduct.

The work of the Spirit is often recognized only in hindsight. A person may experience conviction, calling, transformation, or [[rebirth]] before understanding their source. As Jesus taught, the wind blows where it wills; one hears its sound but does not know where it comes from or where it goes.

The [[Church of Humans]] therefore looks for the fruits of the Spirit rather than claims of authority. The Spirit grants no [[jurisdiction]] over others. Its work is known by what it brings forth.

== See also ==
* [[Glossary]]

Holy Spirit

2026-06-15T11:29:49Z

Origin: add links

'''Holy Spirit''' names the abiding presence of [[God]] within human life. Through the Holy Spirit, the words of [[Christ]] are remembered, interpreted, and lived. Through the Holy Spirit, persons are [[Baptism|reborn into new life]].

The Holy Spirit does not establish a separate [[authority]] beside Christ, nor does the Spirit overturn His teaching. Rather, the Spirit bears witness to Him, bringing forth in persons what God has placed within them and guiding them toward faithful conduct.

The work of the Spirit is often recognized only in hindsight. A person may experience conviction, calling, transformation, or [[rebirth]] before understanding their source. As [[Jesus]] taught, the wind blows where it wills; one hears its sound but does not know where it comes from or where it goes.

The [[Church of Humans]] therefore looks for the fruits of the Spirit rather than claims of authority. The Spirit grants no [[jurisdiction]] over others. Its work is known by what it brings forth.

== See also ==
* [[Glossary]]

Spirit

2026-06-15T11:28:15Z

Origin: moved

#REDIRECT [[Holy Spirit]]

Glossary

2026-06-15T11:27:40Z

Origin: Spirit -> Holy Spirit

__NOTOC__
==A==

'''[[Apocalypse]]''' names the revealing of essence through the removal of extraneous material (ἀποκάλυψις · ἀφαίρεσις).

'''[[Authority]]''' names the legitimate right to teach, guide, preserve order, or administer responsibility within a community or relationship.

==B==

'''[[Baptism]]''' names rebirth in the Holy Spirit. It is a traditional Christian sign of entry into the life of Christ, symbolizing death to the old life and birth into the new.

==C==

'''[[Canon]]''' names the scope of authority a text is granted within a community.

'''[[Charitability]]''' names the disposition and practice of acting for the good of the neighbor with patience, generosity, and restraint, refusing to impute motive, demand repayment, or retaliate against harm.

'''[[Christ]]''' names the anointed Jesus—Jesus Christ—who, through his teaching and manner of life, bears witness to God’s reign as exercised through a new Covenant of self-giving love, mercy, and freely chosen faithfulness.

'''[[Cross]]''' names the public act by which Christ remains faithful to God and neighbor under harm and trespass, exposing the limits of law, authority, and power without answering them in kind.

'''[[Commandment]]''' names a binding obligation given within a Covenant that governs faithful conduct rather than enforces behavior.

'''[[Covenant]]''' names a relationship of binding obligation that may be received by inheritance or entered by choice, and that binds only those who hold it in trust and commitment rather than by coercion.

==D==

'''[[Desert]]''' names the condition of withdrawal from inherited structures of power, provision, and identity, in which one stands exposed before God without institutional shelter or support.

'''[[Discernment]]''' names the act of evaluating and deciding how to act in response to [[#R|Recognition]], according to conscience and responsibility.

==F==

'''[[Faith]]''' names the trust by which one is carried in faithful conduct, within a Covenant, without anxious control over outcomes or reliance on certainty.

'''[[Forgiveness]]''' addresses sin by restoring relation rather than exacting justice.

'''[[Formation]]''' names the gradual shaping of conduct and disposition that unfolds over time through faithful practice under Grace, as Logos is received and Spirit abides.

==G==

'''[[Gender]]''' names categories of embodied human life. The Church of Humans receives the historic witness of Rabbinic Judaism that such categories are not limited to male and female alone. Gender does not determine a person's standing before God.

'''[[God]]''' names the one to whom Logos refers, whom Christ witnesses, and toward whom love is directed, without being defined, possessed, or subjected to human authority.

'''[[Grace]]''' names the unearned giving by which life, forgiveness, and continuation within Covenant are granted prior to and apart from merit, effort, or control.

==H==

'''[[Harm]]''' names injury or damage done to a person or their good, whether by action or neglect, that violates love of neighbor regardless of intention or justification.

'''[[Holy Spirit]]''' names the abiding presence of God within human life. Through the Holy Spirit, the words of Christ are remembered, interpreted, and lived. Through the Holy Spirit, persons are reborn into new life.

==I==

'''[[Israel]]''' names the historical people, covenantal tradition, and descendants associated with the biblical Israelite and Jewish traditions.

==J==

'''[[Judgment]]''' names the act of rendering a verdict that assigns guilt, innocence, or consequence within a recognized Jurisdiction.

'''[[Jurisdiction]]''' names the legitimate scope and limits of authority to judge, command, or enforce.

'''[[Justice]]''' names the ordering of relations such that harm is addressed, trespass is named, and the good of neighbor is restored where possible, within the limits of proper Jurisdiction.

==K==

'''[[Kingdom]]''' names the condition of life that emerges where Logos is received and Spirit abides, marked by love of God and neighbor, faithfulness to Covenant, and the absence of coercive authority.

==L==

'''[[Lamentation]]''' names the proper response to unresolved tragedy in a world we are forbidden to rule.

'''[[Law]]''' names the structures of obligation, judgment, and conduct through which human beings attempt to align themselves with righteousness.

'''[[Logos]]''' names God’s self-disclosure as address and presence that enters the world, gives form and coherence without coercion, and may be received or rejected.

==M==
'''Marriage''' - see [[#U|Union]].

==N==

'''[[Neighbor]]''' names any person encountered in relation, whose good places a concrete claim upon one’s conduct, independent of affiliation, status, or distance.

==P==

'''[[Pride]]''' names the elevation of the self above others in worth, purity, authority, or judgment. Its opposite is not shame, but humility.

'''[[Prophet]]''' names one who speaks truth that calls a Covenant back to faithfulness without claiming authority to command or enforce.

==R==

'''[[Rainbow]]''' names the sign of God's covenant with humanity and all living creatures. The Church of Humans receives the display of the rainbow as a recognition of that covenant and of the equal dignity of all who bear the image of God.

'''[[Recognition]]''' names the act of perceiving and acknowledging truth, presence, or harm. It precedes doctrine, evaluation, and decision, and binds no one beyond the responsibility it awakens in the one who recognizes.

'''[[Rule]]''' names a freely undertaken pattern of conduct that binds only those who accept it and is sustained by commitment rather than enforcement.

==S==

'''[[Samaritan]]''' names a living Israelite tradition rooted in the northern tribes of ancient Israel, centered historically on Shechem and Mount Gerizim, and marked by covenantal continuity without royal or temple centralization.

'''[[Satan]]''' names the source of the temptation to action devoid of love.

'''Sexual immorality''' names any form of sexual exploitation: rape, coercion, trafficking, abuse of power, and related violations of human dignity.

'''[[Sin]]''' names the breaking of a Commandment within a Covenant one holds.

'''[[Spirits]]''' names the various influences, dispositions, and claims upon human perception and conduct that may be tested, received, or rejected.

==T==

'''[[Trespass]]''' names the violation of a boundary established by Covenant, in which one exceeds or disregards the limits of rightful relation to God or neighbor.

'''[[Trinity]]''' names a later theological doctrine describing God as three persons; this doctrine is not regarded as binding, as God is understood to be one unchanging person revealed differently through humanity’s changing relation to the world and to God.

==U==

'''[[Union]]''' names a vowed household bond between persons who commit themselves to mutual fidelity, care, and shared life before God and community.

Holy Spirit

2026-06-15T11:26:28Z

Origin: better

'''Holy Spirit''' names the abiding presence of [[God]] within human life. Through the Holy Spirit, the words of [[Christ]] are remembered, interpreted, and lived. Through the Holy Spirit, persons are [[Baptism|reborn into new life]].

The Holy Spirit does not establish a separate authority beside Christ, nor does the Spirit overturn His teaching. Rather, the Spirit bears witness to Him, bringing forth in persons what God has placed within them and guiding them toward faithful conduct.

The work of the Spirit is often recognized only in hindsight. A person may experience conviction, calling, transformation, or rebirth before understanding their source. As Jesus taught, the wind blows where it wills; one hears its sound but does not know where it comes from or where it goes.

The [[Church of Humans]] therefore looks for the fruits of the Spirit rather than claims of authority. The Spirit grants no jurisdiction over others. Its work is known by what it brings forth.

== See also ==
* [[Glossary]]